Doesn’t evolutionary creation contradict a plain reading of the Bible? Well, that depends on whose plain reading you mean. If we just open the Bible and read plainly for 21st century Americans, we find lots of passages that contradict our beliefs and practice today: like the earth being set on pillars and the command not to wear clothing with two kinds of fabric. And even in the New Testament we reinterpret the plain readings of passages like the mustard seed being the smallest seed on earth and the frequent command to greet each other with a kiss.
The Bible is a collection of sixty-six different books, written across a span of more than 1000 years by lots of different people in many different cultural settings. So understanding the meaning of the text is more complex than opening the latest English translation and reading the words.
There are clues in the Genesis creation accounts of a more profound message than we get from a plain reading. For example, notice the symmetrical way in which the text depicts the creation of spaces on the first three days and then populates those spaces on the next three days. These parallels suggest a stylistic rendering, rather than a direct journalistic reporting of facts. Notice too that there was day and night for three days before the sun was even created on day four.
And a straightforward reading of the sequence of creation in Genesis 1 and 2 doesn’t correspond. Instead we need to look for something more profound.
A lot of scholarly work has been done to understand the ancient Near Eastern context of Genesis. This leads us at BioLogos to believe that God didn’t use Scripture to reveal scientific truths. We think a serious and faithful reading of the Bible doesn’t even address the science of evolution. Neither does it address photosynthesis, general relativity, or DNA. We won’t learn about such things through more careful exegesis of Scripture.
What we do learn from scripture is that there is only one Creator and that there’s a clear distinction between God and the created world. And that we who are created in the image of God are able to investigate a creation that is remarkably tuned for our discovery. When we look carefully and systematically there, we find amazing evidence for how God brought about the diversity of life on earth.
We need your help.
Dear Reader,
As Christians, we know through God’s Word how much he loves us—that we are ”fearfully and wonderfully made” and to be image bearers among his expansive, divine creation.
Sadly, this view isn’t always accepted among the church and the world.
Many Christians today still don’t accept the findings of modern science, and that affects everything from caring for God’s creation to getting vaccinated. Many are also departing or rejecting the faith over the perceived science and faith conflict.
This is where you can help.
BioLogos has become a trusted resource for so many who may have a fear or distrust in science. But we need to do more. With your gift to our summer fundraising campaign, we can show how science and faith work hand in hand to create a better world.
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For Us, Not To Us
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The Genealogies in Genesis: Part I
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Sandra Richter | We Are Only Renters Here
Sandra Richter helps to break down the biblical call for stewardship and leaves us with a message of hope and encouragement.
Ecotheology: Developing New Perspective
Introducing ecotheology: What it is, and ways we can use it to evaluate how we as Christians interact and care for the earth.
Evolutionary Creation is for Everyone
Evolutionary Creation has broad appeal as it promotes the compatibility of evolution and faith, and finds harmony among many branches of Christianity.
How Did the World Begin?
John Walton asks us to consider a theatre production and all its components and apply the same ideas when we interpret Genesis.
For Us, Not To Us
The Bible was written to speak to us in our modern context, but who was the original audience and what does it mean for us today?
The Genealogies in Genesis: Part I
This is the first in a four-part series as biblical scholar J. Richard Middleton answers the often-asked question, How should we interpret biblical genealogies?
Sandra Richter | We Are Only Renters Here
Sandra Richter helps to break down the biblical call for stewardship and leaves us with a message of hope and encouragement.
Ecotheology: Developing New Perspective
Introducing ecotheology: What it is, and ways we can use it to evaluate how we as Christians interact and care for the earth.
Evolutionary Creation is for Everyone
Evolutionary Creation has broad appeal as it promotes the compatibility of evolution and faith, and finds harmony among many branches of Christianity.
How Did the World Begin?
John Walton asks us to consider a theatre production and all its components and apply the same ideas when we interpret Genesis.
For Us, Not To Us
The Bible was written to speak to us in our modern context, but who was the original audience and what does it mean for us today?