The story of Noah, the ark, and the Flood in Genesis 6-9 is one of the most famous and controversial passages in the entire Bible. The story, centered around a global cataclysm and a floating wooden zoo, has captured the imagination of people for millennia. Until modern times, most Christians assumed the story referred to an actual worldwide event that happened in the relatively recent past, and this interpretation of the Flood continues to be a central feature of Young Earth Creationism. However, the discoveries of modern science, as well as an explosion of new knowledge about the ancient world of the Bible, have decisively challenged whether this interpretation is the best reading of the text. This includes the work of many Christian scholars and scientists who were (and continue to be) guided by a belief that all truth is God’s truth, that Scripture is inspired, and that the testimony of God’s creation should not be ignored. The scientific and historical evidence is now clear: there has never been a global flood that covered the entire earth, nor do all modern animals and humans descend from the passengers of a single vessel.
Relating science and Scripture
When discoveries in God’s world conflict with interpretations of God’s Word, Christians have three options:
- Abandon our faith in order to accept the results of science,
- Deny the scientific evidence to maintain our interpretations of Scripture,
- Reconsider our interpretations of Scripture in light of the evidence from God’s creation
Christians, by definition, reject Option 1. Option 2 has a terrible historical track record, and many prominent historical theologians have urged Christians not to ignore or dismiss the findings of science. Option 3 represents the best tradition among Christians, and history provides many examples of our knowledge of the natural world helping to correct faulty interpretations of Scripture. The discoveries of Copernicus and Galileo (that the Earth is not the center of the universe), for instance, changed the Church’s perspective on whether the Bible intends to teach us about Earth’s place in the solar system.
Because we take God to be the author of the “book of nature” as well as the divine author of the book of Scripture, we believe the proper interpretation of the Flood story will not be in conflict with what we have discovered in the natural world.
The Bible in ancient context
The Bible is a record of encounters between Almighty God and ordinary humans that lived thousands of years ago. As biblical scholar John Walton puts it, the Bible was written for us all, but it was not written to us. Thus, for us to understand what Genesis means, we first need to understand what it meant to those who wrote and received it.
It was common practice in the ancient world to use an event (or memory of an event) and retell it in a figurative way to communicate a message to the hearers. There is good scriptural and historical evidence that the Flood story is an interpretation of an actual historical event retold in the rhetoric and theology of ancient Israel. The Genesis account is one of many stories of catastrophic floods in the ancient world, including the Babylonian epic of Gilgamesh, which bears striking similarities to the story of the Flood.
This doesn’t mean that Genesis 6-9 is borrowed from the stories of other cultures, but that it is based on a common cultural memory of a watery cataclysm.
The exact nature or date of this historical flood is not important to the meaning of the Genesis account, however, because the purpose of the biblical story is not to give a list of facts about that flood, but to communicate a message about God and humanity to the original hearers (and, by the power of the Holy Spirit, to all God’s people throughout history)
Interpreting the Flood story
The Genesis Flood story contains many literary clues that its writers (and original audience) were not intended to narrate an actual series of events. The story employs the literary device known as “hyperbole” throughout, describing a massive ark which holds representatives of “every living creature on Earth”, and a flood which flows over the tops of the highest mountains in the world. These are not meant to challenge readers to figure out the practicality of such descriptions, but rather they are important clues that we are dealing with a theological story rather than ancient journalism.
There are other clues that the writers are not intending to relate a literal series of events. One is the command given to Noah to treat “clean” animals differently than “unclean” animals, even though those categories were not given to the Hebrew people until the time of Moses, much later in the biblical story. Another clue about how to interpret the Flood story comes from its place in the book of Genesis and specifically in the “primeval narratives” of Genesis 1-11.
Biblical scholars almost universally see these chapters as having a different purpose than the rest of the book of Genesis. The primeval narratives cover a huge swath of cosmic history and are highly figurative in their language. They serve as the grand and poetic “introduction” to the story of God’s people which commences with the call of Abraham in Genesis 12. While they speak of real events (such as the creation of the universe and the special calling of humankind), they do so in rhetorical and theological ways that have more to do with the purposes of the story than a plain narration of facts. This is completely typical of how ancient people (including the Israelites) wrote historical accounts, especially concerning “primeval” events near the beginning of history.
Ancient cosmology in the Flood story
Not only do we need to read the Flood story through the lens of ancient literature, but also ancient cosmology. Because the ancient Israelites (like all people in the ancient Near East) lacked telescopes, satellites, and other modern scientific equipment, they pictured the universe as it appeared to everyday observation. Ancient Near Eastern people thought that rain comes from an ocean above the sky (which explains why the sky is blue), and that this ocean wraps all the way around the earth (which explains why deep wells always hit water). They also thought of the “whole Earth” as simply the edges of their current maps, which mostly consisted of today’s Middle East.
The Flood narrative relies on this same ancient understanding of the world. As the “firmament” (a solid dome in the sky which holds the cosmic ocean in place) collapses and the “fountains of the deep” explode upward, the Earth experiences a cataclysmic return to the watery chaos described in Genesis 1:2. To deal with the chaos of sin, God returns the Earth to chaos, and then restores order with a “restart” and renewal of creation.
Modern people read the Flood story with a completely different perspective on the shape of the Earth and universe. Those who say the story portrays a “global” flood, for instance, are imposing that term upon the text, because the original audience had no idea that the Earth was a globe. Similarly, any speculation about the water sources or ark buoyancy or geologic effects or post-Flood animal migrations or similar questions is missing the point of the story.
The meaning of the Flood
To some, the view outlined here of the Flood account denies the divine inspiration of the text and instead makes the story entirely a human invention. But it’s important to remember that God chose to communicate his message through ordinary people, accommodating himself to their limited knowledge in order to draw themselves to him. God did not give the ancient Israelites scientific data, nor did he give the Israelites new genres of literature.
The story of Noah, the Ark, and Flood speaks an inspired and powerful message about judgment and grace, that has instructed God’s people throughout the ages about God’s hatred of sin and his love for his creation. Most importantly, we see God’s promise never to destroy the Earth again fully realized in the death and resurrection of Jesus Christ, where God takes the judgment for sin upon himself rather than humanity. Thus, through the lens of Christ, the biblical Flood story proclaims the marvelous news of God’s grace and love for his people.
Last updated on:December 16, 2019
So What Is BioLogos?
Well it all began with a scientist and a book. Francis Collins, the physician and geneticist who led the Human Genome Project, wrote the book, The Language of God. In it he describes his own journey from atheism to Christian faith, and the harmony between Christianity and science.
Today, BioLogos continues to carry out the vision of Collins, showing that you don’t have to choose between modern science and biblical faith.