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Ruth Bancewicz
 on March 14, 2016

How We Are Made: Embryos, Biology and Belief

How does a single fertilized cell become an infant? What does that process say about us—and God?


INTRO BY KATHRYN: Hundreds of thousands of times every day around the world, a new baby takes his first breath. The development of a fertilized egg into a newborn is fairly well understood biologically. As any parent knows, however, the birth of a new baby feels like a miracle. And for Christians, the appearance of new life is one of those instances where we most keenly feel the presence and breath of God: we believe he is intimately involved with not just the creation of the world, but with the creation of individual people who are made in his image. So God’s work and routine biological processes are not mutually exclusive; they go together.

The essay that follows, by Ruth Bancewicz, is a recap of a lecture Dr. Jeff Hardin gave at the Faraday Institute last month. Jeff is a rare species—a seminary graduate who is also a working cell and developmental biologist. We at BioLogos are also pleased that he serves as the Chair of our Board. The recording of Jeff’s lecture, “How We Are Made: Embryos, Biology and Belief,” is available on the Faraday Institute website. The article below was first posted on the blog Science and Belief, which Ruth runs. 

A newborn baby is made of around 5 trillion cells. These cells come in hundreds of different types, each of which must be in the correct place for the child’s body to function properly. Every new life is the result of the intricate and highly ordered processes of embryonic development, and the most important stages happen in the first few weeks. 

Three things must happen as an embryo develops. The first important process is differentiation, when the cells take on their identity as muscles, bones, nerves, and so on. The second is pattern formation, when each cell learns which part of the body it belongs to. Third is ‘morphogenesis,’ when the cells are moved around to form the different tissues and organs. These three are not discrete stages; they all happen at around the same time, building up gradually like the different aspects of a picture coming into focus.

All three of these processes are driven forward by the movement of cells, the connections between them, and the signals they pass to each other. Jeff studies the cadherin complex, a sort of cellular glue that is involved in joining cells together. Making and breaking these adhesions can affect how cells move and signal to each other, their identity in the body, how they are organised as groups, and ultimately their survival. At three weeks, all this has happened in an embryo that still looks bit like a peanut. For the most part, the rest of what needs to be accomplished is growth in the right directions.

Studying how cadherins work in human embryos isn’t possible, but fortunately these proteins are found on the surface of the cells of embryos throughout the animal kingdom, including the small worms Jeff’s lab studies. For Jeff, peering down a microscope at tiny worm embryos can be an act of worship. It is also an exercise in art appreciation, as he learns to appreciate the created order. But there are also issues to tackle. Does the minute scale of our early development, compared to the incomprehensibly vast and ancient universe, give us a sense of insignificance? There is also the problem of reductionism. Are we nothing but a collection of cells?

In his book The Great Partnership, Jonathan Sacks writes, “Science takes things apart to see how they work. Religion puts things together to see what they mean” (p. 2). Jeff sees this as a key part of the solution to the problems of insignificance. In fact, this feeling of smallness is not new. For example, Psalm 8 says, “When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them?” For Jeff and the Psalmist, such feelings can be a positive experience if they serve as a reminder to be humble in the face of a universe that is vastly complicated but also deeply meaningful, made by a God who has a plan for our lives.

The other unique realization for a Christian studying embryology is that the second person of the Trinity became an embryo. The American writer Luci Shaw described this in her poem Made Flesh (excerpt below). Understanding the complexities of development, while also being aware that God knows that process intimately both as creator and created, fills Jeff with a profound sense of awe, wonder and worship.

After the bright beam of annunciation
fused heaven with dark earth

his searing sharply-focused light
went out for a while
eclipsed in amniotic gloom:
his cool immensity of splendor
his universal grace
small-folded in a warm dim
female space1

About the author

Ruth Bancewicz Headshot

Ruth Bancewicz

Ruth Bancewicz is a Senior Research Associate at The Faraday Institute for Science and Religion, Cambridge (UK), where she currently works on positive expressions of the science-faith dialogue. Ruth studied genetics at Aberdeen University, and completed a PhD at Edinburgh University. She then spent two years as a part-time postdoctoral researcher at the Wellcome Trust Centre for Cell Biology, Edinburgh University, while also working as the Development Officer for Christians in Science. She moved to the Faraday Institute in 2006 to develop resources on Science and Christianity – a project that generated the Test of FAITH materials, the first of which were published in 2009. Ruth blogs at Science and Belief, and her latest book, God in the Lab: How Science Enhances Faith was published by Monarch in January 2015.