Youth Ministry Resource Center

A five-year project headed by the Barna Group explores the opportunities and challenges of faith development among teens and young adults within a rapidly shifting culture.

If faith is seen by youth as only for immature people, and we cannot show how a commitment to a personal God is not opposed to scientific findings and theories, then we’re in trouble.

A parent learns that his high-schooler is being taught that evolution is false by his youth pastor, and dialogues with the pastor about evolutionary creationism.

Pastors have both a responsibility and privilege to guide their “flocks” through the science and faith discussion. Pastor Mario Russo shares four simple ways to do so.

If we don’t interrogate our faith, we run the risk of living a divided life and never fully embodying God’s deepest desire for creation.

What if conversations with our students were framed with the idea that faith and science are different angles of the same unfolding reality?

Jeff Hardin discusses what keeps Christians from engaging in dialogue about science and faith issues (especially evolution); he also reflects on the Christian notion of faith.

Too many people—both Christians and atheists—seem to think that the completeness of scientific theories removes any role for God.

Is Christianity anti-science? Can Christians be good scientists? Is science the only source of true knowledge? Pastor Dave Gustavsen of Jacksonville Chapel addresses these questions.

We Evangelicals place ourselves under the authority of the Bible's content, but often subject the Bible to our own preferences for the form that we expect that revelation to take.

To insist that the description of the sky in Genesis 1 must conform to contemporary science is a theological problem. It is important to remember that God speaks in ways that people can understand.

If the characteristics of creation is evidence not of God’s power but of creation falling apart because of sin, how can God’s eternal power and divine nature be clearly seen in the world around us?

A BioLogos reader writes to say that he is disturbed by the idea that Genesis portrays a solid dome in the sky.

This is the very heart of the Gospel: sin brings death, and Christ brings life. Can this central tenet of the Gospel be true, while the biological observation that life depends on death also be true?

Many Christians view evolution as a wasteful, random, inefficient process, which seems at odds with the work of a sovereign God. But is this characterization appropriate?

One of the difficulties people have with coming to accept the science of evolution is that they have absorbed incorrect or only partially correct information.

Lewis's writings encourage us to face the findings of science with courage and, just as importantly, recognize when a materialistic worldview is masquerading as science.

Let’s challenge the cultural paradigm that evolution and faith are not compatible.