Before You Read ...
Dear reader,
A new poll shows that for young adults in particular, belief in God is plummeting. From research, we know a primary driver behind a loss of faith among young people is the church’s rejection of science. To put it bluntly: Young people aren’t leaving the faith because of science, they’re leaving because they’ve been told to choose between science and God. That’s why BioLogos exists—to show that science and faith can work hand-in-hand. And although the challenge is clearly daunting, our work is having an impact!
As a nonprofit, we rely on the generosity of grassroots donors like you to reach those who are being told, “It’s God or evolution!” or “It’s God or vaccines!” or “It’s God or science!” In this urgent moment, we need your help to continue to produce resources such as this.
Why give to BioLogos?
If you’re new to BioLogos, we encourage you to learn more about our work and the impact of your gift, and watch our video below. Your gift to BioLogos is tax-deductible!
In this video conversation, Pete Enns sheds light on the key difference between the ancient and modern mind with regard to interpretation of texts.
Video Transcription
A literal understanding of Genesis from an ancient mind-frame would not necessarily be the same as what we think of as a literal series of events that invariably happened in a certain order That’s a literal reading, where everything that is said corresponds to reality in some sort of one-to- one way.
Ancients didn’t necessarily think that way, ‘literally’. Their literal impressions were more symbolic or metaphorical than we sometimes allow. Modern Evangelicals, and I’m a part of that world, too, I think we carry assumptions that are very modern assumptions, not ancient assumptions, about the nature of reality, that good communication will be literalistic and accurate in those respects.
Story and metaphor and symbolism communicate things on a very, very deep level that I think ancients had more of a sense for. It’s possible, for example, to think of ancient peoples as being somewhat horrified at how hyper-literalistically we might sometimes take their words. They may be more subtle and more sophisticated, dare I say, than we sometimes give them credit for.
Again, it’s a matter of trying to be self-conscious and self-critical about what we bring into that moment of reading the Bible. That’s an education; it’s a journey, a pilgrimage for us. It’s not, “Here are the 10 ways to make sure you’ll never get it wrong.” We have to enter into this reading and trust God that something good will come out of it.
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