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New Creation: The Hermeneutic of Love

For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.

 

Breaking Down False Dichotomies in Dayton

The great irony lies here: these partisans are actually leading good-hearted people to reject their faith, precisely because these partisans have convinced these good-hearted people that they must accept a false dichotomy.

 

No Place Like Home: An interview with ECF grantee Seung-Hwan Kim

Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.

 

Not So Dry Bones: An interview with Mary Schweitzer

We don’t have all the answers and never will. And when God says that he is revealed in his creation, I think that means we need to take care of what we have and understand where we came from. The more I understand how things work, the bigger God gets. When he was just a magician pulling things out of a hat, that doesn’t even compare to how I see him now!

 

Series: Evolution Basics (44 entries)

Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.

 

Origins News Roundup for July 9, 2014

This week in origins news is a rousing medley of articles about science and faith, from multiple angles. Some classics on science, religion, and the classroom along with some probing into where atheists come from, new resources from John Polkinghorne, and an off-the-beaten-path blog post.

 

Series: Seeing God in Everyday Work (2 entries)

 

Series: The Human Fossil Record (19 entries)

In this series, James Kidder provides an intriguing study on transitional fossils and the evolutionary history of modern humans. He begins by discussing the fossil record, explaining how new forms are classified. He then explains the physically distinguishing trait of humankind—bipedalism. From the discovery of Ardipithecus, the earliest known hominin, to the australopithecines, the most prolific hominin, Kidder focuses on the discovery, the anatomy, and the interpretation of these ancestral remains.

 

Christ, Trinity, and Creation, Part 2

Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.

 

From Cosmos to Psyche: The 2014 ASA/CSCA/CiS Annual Meeting

We are interactive human beings with a capability and a need to connect with others. Those connections can be through electronic or written means but nothing can replace the need for direct personal engagement. Our annual meetings continue to provide that interaction in an environment of open discussion and often vigorous debates.

 

The Creator’s Canvas: How should Christian science teachers approach controversial issues?

Most Christian students have a lot of questions about evolution and the other controversies, but are afraid to ask them for fear of the adults gasping in horror. The right way for a Christian teacher to proceed is to accommodate questions, foster inquiry, and encourage students to think and engage with the issues.

 

Zoom In, Slow Down: “Replaying” Evolution and the Fall

Zoom in; slow down. These are relevant principles for the conversation between Christian faith and evolution, too, particularly around thorny issues related to human origins and the Fall.

 

The Fossil Record of the Cambrian “Explosion”: Resolving the Tree of Life

Geologist Keith Miller examines the "Cambrian Explosion", a period of rapid evolutionary diversification approximately 575 million years ago, and whether it poses a challenge to evolutionary theory. From the June 2014 issue of Perspectives on Science and Christian Faith from the American Scientific Affiliation.

 

Human Evolution: Genes, Genealogies and Phylogenies

When read in this way, the Genesis stories may be seen as one of the greatest-ever revolutions in human understanding. Genesis used the literary forms of the day to introduce its readers to a rational God who cares for people – and whose faithfulness made science possible. Genesis is expressly about theology, not science.

 

Series: Intelligent Design and Common Ancestry (4 entries)

Would those genuinely interested in learning about evolution benefit from a careful explanation of why these common objections don’t hold water? Here the answer seemed to me to be “yes.”

 

The Strange Tension Between Theology and Science

The problem comes when materialism, claiming the authority of science, denies the possibility of all other types of knowledge — reducing human beings to a bag of chemicals and all their hopes and loves to the firing of neurons. Or when religion exceeds its bounds and declares the Earth to be 6,000 years old. In both cases, the besetting sin is the same: the arrogant exclusive claim to know reality.

 

Nazarenes on Evolution

The Nazarenes Exploring Evolution poll of religion scholars reveals that most scholars in science, Bible, and theology are open to the possibility that Christian faith is compatible with the idea that God creates through evolution.

 

An Impossible World

What if political, social, religious, and scientific groups the world over adopted [a gracious] approach to dialogue and their own desires? What if we didn’t have to be snide and aggressive to get our point across and to elicit cheering (or jeering) from our respective constituencies?

 

Still Surprised by Easter

We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.

 

“The Language of God” Book Club – Chapters 10-11

Collins’ original use of the term “BioLogos” was as an alternative label for the position often known as “theistic evolution.” Now this gets a bit confusing as “BioLogos” became the name for our organization that Collins founded (after the publication of this book). We continue to be dissatisfied with the label “theistic evolution” because as Collins said, most non-theologians are unsure how the term “theist” “could be converted to an adjective and used to modify Darwin’s theory.”

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