The Challenge of Cosmology
The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?
Biblical Credibility and Joshua 10: What Does the Text Really Claim?
Once we recognize that no one takes the text literally, and that we have often failed to account for the details in the text regarding the time of day, we can begin anew to try to understand the text as an ancient text rather than as a modern one. As such, we must begin with the idea that the text operates in the world of omens, not the world of physics and astronomy.
Stress and God’s Built-in Neuro-sabbath
“For a few moments, it felt like our little church community was surrounded by glory. The wisdom of Christ in the hypothalamus was illumining the wisdom of Christ in the prophets and gospels.”
Walking the Walk: Thoreau and the art of seeing nature
What can a practicing scientist in the 21st century—even a "bench scientist" like me whose scientific forays are confined to a laboratory—glean from a 19th century wanderer like Thoreau?
Are We Genetically Predisposed to Believe in God?
This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.
Evolution and Faith in Latin America, Part 2
As I read The Voyage, I often thought about Darwin’s other famous work, The Origin of Species, and the delight that Darwin clearly took in the natural world. Writing about a tropical forest in Brazil, he found himself at a loss for words, “…it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind.”
Francis Collins by the Book
Considering my own stance on the satisfying harmony of science and faith, you might be surprised to find on my shelves nearly everything written by Richard Dawkins (including “The God Delusion”) and my late friend Christopher Hitchens (including “God Is Not Great”). One must dig deeply into opposing points of view in order to know whether your own position remains defensible. Iron sharpens iron.
Faith, Science and Metaphors
How do metaphors impact the dialogue between faith and science? We might start by asking: what are the framing metaphors at work in the current debates? Even using the word “dialogue” here suggests an implicit metaphor that frames my approach to the relationship between faith and science. Imagine substituting “dialogue” with “war;” that would conjure a completely different metaphorical framework.
Series: Apologetic Issues in the Old Testament (3 entries)
This series, by Old Testament scholar Richard S. Hess, was first published as an appendix to Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove: IVP Academic; Nottingham: Apollos, 2011).
I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.
Belief in God in an Age of Science: John Polkinghorne, Part One
The world is not full of items stamped “made by God”—the Creator is more subtle than that—but there are two locations where general hints of the divine presence might be expected to be seen most clearly. One is the vast cosmos itself, with its fifteen-billion-year history of evolving development following the big bang. The other is the “thinking reed” of humanity, so insignificant in physical scale but, as Pascal said, superior to all the stars because it alone knows them and itself.
Engaging Science in the Life of Your Congregation
With so many issues to discuss, Christians can easily get the feeling that science is always attacking the faith. It is essential to balance such conversations with positive responses to God’s creation. After all, the primary response to the natural world in the Bible is to praise the God who made it.
Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (6 entries)
We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”
Evolution, the Enlightenment, and Worldviews
In this video conversation, N.T. Wright discusses how the Enlightenment worldview -- which clearly separates God from the world -- has impacted our view of Scripture, and why cleaning the "spectacles" through which we view the world can help us see both Scripture and the world more clearly.
A Scientific Commentary on Genesis 7:11
Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.
Psalm for the January Thaw
God shows himself not just in the orderliness of nature, but powerfully, joyously and always surprisingly in its beautiful "non-order" as well.
Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)
This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”
Does Evolution Compromise Human Morality?
Once we have a scientific hypothesis for how something exists, it is tempting to make the philosophical inference that this is also why it exists.
Why Strict Atheism Is Unscientific
Do you believe in God? If a cadre of outspoken, strong atheists wrote a litmus test for scientists, that might very well be question #1.