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A Scientific Commentary on Genesis 7:11

Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.

 

Series: Harmonizing Science, Ethics, and Praxis (4 entries)

In this three-part series, Cal DeWitt offers insights and examples of why science and ethics must work together to help us make informed, practical decisions within our society. DeWitt’s science-ethics-praxis model provides a framework by which we can live more effectively as God’s stewards.

 

Series: To Serve and Preserve—Genesis 2 and the Human Calling (3 entries)

In this series, David Buller pays careful attention to the original language and cultural context of Genesis 2, revealing that our responsibility to care for creation is a sacred task given to us by God, not merely a modern secular activity. By taking Scripture seriously, we learn that we have a God-given mandate to be diligent stewards of His creation.

 

Katharine Hayhoe: Evangelical Christian, Climate Scientist

As an Evangelical and a scientist, Katharine Hayhoe is already a member of a rare breed. As a climate change researcher who is also married to an evangelical Christian pastor, she is nearly one of a kind.

 

Series: Biblical and Scientific Shortcomings of Flood Geology (6 entries)

Gregg Davidson and Ken Wolgemuth seek to remove the stumbling block of the Genesis flood in this four part series. Though many believe in an ancient world-wide flood, the evidence given does not hold up to geological scrutiny, but points rather to something regional instead. It is their hope that Christians will not walk away from faith in Christ simply because a global flood is not supported by science. Looking at natural phenomena like the Grand Canyon, salt beds, and fossil deposits, they reveal reasons for these deposits and structures while showing that their origin did not stem from a violent flood that covered the planet.

 

Being Fruitful

Many people use the words "dominion" and "subdue" as "unconditional permission to use the world as they please." I came to realize, like many, that such an interpretation is contradicted by the rest of the Bible.

 

Series: Scripture and the Authority of God (7 entries)

N.T. Wright explores the context and manner in which Scripture is authoritative. He does so by questioning the meaning of an authoritative book as well as the application of such authority. Wright encourages us to flee from the controlling “list” mentalities that belittle the richness of God’s Word, and rather to understand it as a narrative inspired by God and recorded by ancient persons. Ultimately, God “organizes” his people through his Son Jesus and by the Holy Spirit, and not through extracted rules from the Bible.

 

Science as an Instrument of Worship, Part 3

Humanity faces tremendous moral dilemmas today, and science has relevance to most of them. As followers of Christ, we understand that our lives are entrusted to us for a short time, and that we will give an account for the things we do.

 

A Lively God

In today's video, Rev. Lincoln Harvey discusses our desire to "domesticate" the liveliness and abundance of God. Harvey notes that the Trinity highlights both the manyness and oneness of God, which can be hard to Christians to fully understand.

 

Science or sola Scriptura?

So, for Driscoll, the choice is a simple dichotomy: Scripture or science. Scripture is the highest court of authority in all matters, and the role of believing scientists is to affirm Scripture. To fail to do so is to “exchange the truths of Scripture for the truths of science”.

 

Series: The Truthfulness of Scripture: Inerrancy (3 entries)

This series by Michael Horton first appeared in the March/April 2010 issue of Modern Reformation. Horton begins by pointing out that the concept of inerrancy goes back to the ancient Church, but was most clearly developed by Princeton theologians A.A. Hodge and B.B. Warfield in their 1881 book, Inspiration. These men emphasized that the Holy Spirit worked through limited human authors in a centuries-long process to produce the Bible. Hodge and Warfield defined inerrancy not as the absence of technical errors but as the truthfulness in what the biblical writers were affirming.

 

B.B. Warfield, Biblical Inerrancy, and Evolution

During the late 19th century when critical views of Scripture came to prevail in American universities, Warfield was responsible for refurbishing the conviction that the Bible communicates revelation from God entirely without error. Yet while he defended biblical inerrancy, Warfield was also a cautious, discriminating, but entirely candid proponent of the possibility of evolution.

 

Understanding the Human Dimension of Scripture

Old Princeton and the Dutch Calvinists understood that the human dimension of Scripture—which pervades Scripture thoroughly—is not merely tolerable of a divine book, but a necessary component of what inspiration means.

 

B. B. Warfield and the “Human Side” of the Bible

With Christ, his humanity is essential to who he is. Likewise, the Bible’s “human side” is an essential part of what Scripture is, and recognizing this has practical implications.

 

No Slippery Slopes

In this video Conversation, Joel Hunter addresses the “slippery slope” argument supported by many evangelicals and suggests that not only is this perspective flawed, but it also may prevent believers from appreciating the fullness of God’s creation.

 

Inerrancy vs. Liberalism

In this video Conversation, Hunter explains that a view of scripture as the “inerrant Word of God” means that God is inerrant, not that the person interpreting the Bible is inerrant.

 

Stewards of God’s (Changing?) World

Interestingly, I find this sort of cynicism about climate change especially prevalent among Christians. Why is this?

 

An Incarnational Model of Scripture

The Bible is no more a book dropped out of the sky than Jesus is some superman who flew down from heaven. Instead, just as Jesus is “God incarnate,” both divine and human, the Bible is a book that speaks God’s word and reflects the thoughts, ideas, and worldviews of the human authors.

 

Series: The Flood: Not Global, Barely Local, Mostly Theological (4 entries)

The three part series, written by Paul Seely, explores the scientific validity of the Flood in Genesis. He offers the approximate date of the flood according to Scripture, and then looks at various lines of evidence that contradict the idea of a global flood at that time. In light of other Mesopotamian flood stories, scholars conclude that the flood was local at best. In the end, he suggests that this story primarily reveals theological truths from a limited scientific understanding of natural events.

 

Adventist Origins of Young Earth Creationism

Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.

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