The Wax Adam: Historical, Biographical, Archetypal, or Literary?
The history of interpretation of Adam from Genesis to the 1st Century reveals a bold and astonishing diversity in which the authors made of Adam what they needed of Adam.
When we make distinctions between natural and supernatural activity in Scripture, not only do we push our modern categories into the Bible, but we also limit God’s action.
Sometimes when I am studying evolution, I take a step back and worship my Lord because I am so in awe.
A college student raised as a young-earth creationist shares his story of coming to understand and appreciate God's evolving creation.
A short guide to where BioLogos fits in the origins debate.
In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.
By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.
I became such an expert in young-earth creationist theology and science that it turned into a wrecking ball for my faith.
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Collection of the best articles of the past several weeks on science (and faith) from around the web.
Some of the Christian objections to evolutionary creation come from a misunderstanding of what the Bible means when it says “God created”.
Wright reminds us that robust Christian faith takes evidence on board, but fuses reason with faith, hope and love.
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
The 1930 showdown between evolutionist Schmucker and creationist Rimmer generated a lot of heat but shed very little light on the real issues behind the debate.
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
When we sit down to read sacred Scripture, we need to develop a rapport with the Bible’s various authors and their worldviews. Otherwise, we will unintentionally demand they communicate in the same manner we do.
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.
Because BioLogos accepts the scientific evidence for the age of the earth and common ancestry, Ham believes we are undermining the Bible and denying its authority. However, the authority of the Bible is key for all that we do at BioLogos.
Watch to see whether the debate encourages the opinion that science and Christianity are at war. We don’t think you have to choose sides.