No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
The Christian Reformed Church votes to support scholarship on human origins
Series: The Human Fossil Record (19 entries)
What Americans Think and Feel about Evolution
Series: Evolution Basics (50 entries)
Origins News Round-Up for May 28, 2014
Series: Intelligent Design and Common Ancestry (4 entries)
Series: Interpreting Adam (7 entries)
John Ortberg Sermon: Does Science Disprove Faith?
All of you who do science, all of you who teach or research or you’re involved in engineering or medicine or education, or biology or chemistry or physics—you are doing a noble thing. You are thinking God’s thoughts after him. … You are obeying God’s command given way back in Genesis to exercise dominion, to learn about, to be curious and discover and steward the earth.
Praying the Psalms: Psalm 19
The Psalmist is saying that when we walk outside and look up, the heavens are telling us two things about God: they tell us about his glory, and they tell us about what his hands can do.
Origins News Round-up for January 17, 2014
Origins News Round-up for January 3, 2014
Origins News Round-up for December 6, 2013
Why the Church Needs Multiple Theories of Original Sin
Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)
God's Extravagant Love in Creation
Critics of Christianity look to evolution to show how the emergence of human life on earth demanded enormous ruin and ravage, billions of years of apparent waste and futility, species extermination and organism road kill. Not only was the massive dying off rampant, it’s mandatory too.
Hydrology of the Bow River
There’s a word beneath the water, and the Bow River belongs to God. Have you been listening?
Humanity as and in Creation
Christian theology asserts that humans are spiritual creatures, a unity of body and spirit or “soul,” integrated, not reducible downwards to mere matter or upwards to mere spirit.
A Scientific Commentary on Genesis 7:11
Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.