All is Dust and DNA
Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.
What makes BioLogos different from Evolutionism, Creationism, and Intelligent Design?
A short guide to where BioLogos fits in the origins debate.
Series: BioLogos Interviews Bill Nye (3 entries)
Interview with Bill Nye and follow-up thoughts from president Haarsma.
From the Archives: Miracles and Science, Part 5
By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.
Faith and Science in France and Spain: An Interview with Antoine Bret
When non-believers in France or in Spain read what young-earth creationists are writing about evolution, geology, or astrophysics, they frequently conclude that the Bible is at best an interesting fairy tale.
The Genesis Rock
The story of the Genesis Rock reminds us of how biblical and scientific accounts, despite their different purviews and purposes, remain inexorably linked in our understanding of origins.
Science and Theology: Questioning the “Two-State Solution”
Theology needs science, but science needs theology; there can be no two-state solution.
A Biologist's Perspective
In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.
Responses to David Barash on God and Evolution in the Classroom
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
Series: Reviewing "Surprised by Scripture" by N.T. Wright (3 entries)
BioLogos Basics Video #5: How Old Is the Earth?
At BioLogos, we believe that a serious and faithful reading of Scripture doesn’t call for a recent origin to the earth, and we are persuaded that God has shown us through the natural world he created that his creative work began much earlier.
Big Picture or Big Gaps? Why Natural Theology is better than Intelligent Design
Do we see God because of design, or do we see design because of God?
New Creation: The Hermeneutic of Love
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
Christ, Trinity, and Creation, Part 2
Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.
Still Surprised by Easter
We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.
Interpreting Adam: Introduction
Four Views on the Historical Adam shows that evangelical Christians are far from agreeing on the particulars of Adam and Eve. But this book also makes clear that there is strong agreement among evangelical Christians on the fundamentals of the Christian faith. We agree that all Scripture is inspired by God and authoritative, even while disagreeing on the interpretation of some passages.
Creation Out of Nothing
The key point of continuity between redemption and creation is the idea that the future can be different from the past, i.e., the key is eschatology. More abstractly put, God does new things.
The Challenge of Cosmology
The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?
Are We Genetically Predisposed to Believe in God?
This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.