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Growing Up Evangelical: My Story of Making Peace With Evolution

My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.

 

The Evolution of a Southern Baptist

Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.

 

Responses to David Barash on God and Evolution in the Classroom

Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.

 

The Tradition of Wisdom for Today: a Relational Theology of Science

If discussions of science and religion sometimes get bogged down in Genesis, perhaps that is because they have not made the preparatory journey through the rich material of the Wisdom books.

 

How to Build A Bridge: Reviewing "Surprised by Scripture" by NT Wright (Part 1)

New BioLogos content editor Brad Kramer reviews Chapter 1 of “Surprised by Scripture” by NT Wright, and sees Wright’s work as a signpost for the future of the science/faith debate.

 

Series: Communication, Love, And Faith: A “Sayonara” from former BioLogos Web Editor Emily Ruppel (2 entries)

 

Origins News Roundup for September 17, 2014

Read about the death of Wolfhart Pannenberg, still debating creation and evolution, and a really big dinosaur discovery.

 

New Creation: The Hermeneutic of Love

For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.

 

Christ, Trinity, and Creation, Part 2

Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.

 

Interview with Ronald Osborn

We must press beyond the various creation narratives in the Hebrew Bible, including the final chapters of Job, to the picture of God revealed in the New Testament—the Creator who does not rationally explain away the scandal of suffering but who instead enters into it.

 

Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)

We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”

 

Still Surprised by Easter

We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.

 

Interpreting Adam: Introduction

Four Views on the Historical Adam shows that evangelical Christians are far from agreeing on the particulars of Adam and Eve. But this book also makes clear that there is strong agreement among evangelical Christians on the fundamentals of the Christian faith. We agree that all Scripture is inspired by God and authoritative, even while disagreeing on the interpretation of some passages.

 

Creation Out of Nothing

The key point of continuity between redemption and creation is the idea that the future can be different from the past, i.e., the key is eschatology. More abstractly put, God does new things.

 

Not All Doctrines Are Equal—Configuring Adam and Eve

Sometimes, out of fear or some sense of being required to defend our position, Church leaders and teachers have hastily set up a boundary marker around some doctrinal theory which they have confused as a core doctrinal issue.

 

Reflections on the “Non-Negotiable” God of the Road to Damascus

There was nothing about my experiences on Oct. 20 or the God I’d met that day that intimated to me that he harbored a particular abhorrence for evolution or any scientific theory. I wonder how often we do stuff like that: add things to our list of divine “non-negotiables” that really reflect nothing of the God we experienced when he first welcomed us into his family as a free gift of grace.

 

How To Talk to Family About Evolution

…because accepting evolutionary theory for the first time does require us to reconsider and reframe other aspects of our cultural and spiritual beliefs, we must be more caring about the way we interact with those who remain in disagreement with us.

 

Ian G. Barbour, 1923 – 2013

Ian Barbour died on Christmas Eve at the age of 90. He is credited by many to be the father of the contemporary academic discipline of science and religion.

 

Why the Church Needs Multiple Theories of Original Sin

“It’s tempting to think that the church needs to decide quickly which of these [original sin] scenarios is right, and which ones must be wrong. I believe the church is better served by taking its time, holding several different scenarios in tension for a while as we think through the implications of each.”

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

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113 resources found (displaying 1-20)
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