A common argument leveled against the theory of evolution is that scientists have not been able to produce transitional fossils that show the change of one species into another. In this podcast, we address a common misconception about what transitional fossils actually are.

In the mid-seventeenth century, John Mayow conducted a series of experiments in which he showed that burning candles in bell jars consumed one-fifth of the enclosed air before extinguishing. Remarkably, mice placed in bell jars did exactly the same thing...

Speaking in parables is indeed similar to an artist’s craft. They create impressions, whole new worlds of meaning intended to turn old worlds on their heads.

Classical Christian orthodoxy as expressed in the Creeds begins at the beginning: nature owes its existence to and is sustained by Jesus Christ. One implication is that the best way of finding out about nature is to look at nature.

In this five part series, two young men, Josh and Aron, engage each other through e-mail letters. Their conversation oscillates between the seemingly suspicious elements of God and the gospel (raised by Josh) as well as responses that offer meaningful insight into these questions (answered by Aron). Ideas such as prayer, judgment, and the concealed nature of God are among the many points in this truth-seeking exchange.

This series written by Brian Godawa delves into eschatological passages with “de-creation language.” He argues that these passages do not foretell literal geophysical events to come, but, put into the context of the Old Testament thinking, actually describe the dethroning of worldly powers and the establishing of God’s kingdom on Earth. This, according to Godawa, happened when Jesus Christ came in the flesh.

Physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.

Central to all of this is the resurrection of Jesus. Rising from the dead is the true beginning of this new mode of existence in which believers—right here and now—take part. Believing in Jesus means you are benefiting from Jesus’ resurrection already now in the new life you experience by the power of the Spirit.

In this video conversation, Jeff Schloss makes the observation that when we use the term “evolution”, it is not always exactly clear what we are actually discussing unless we denote the intended usage.

I am a fan of the blog "Jesus Creed." Recently it published an interesting post about the transition from fins to limbs as evidenced by fossils of an organism trapped in sediment 375 million years ago.

Evolutionary theory is not in crisis; scientists accept evolution as the best explanation for life's diversity because of the multiple lines of evidence supporting it, its broad power to explain biological phenomena, and its ability to make accurate predictions in a wide variety of situations.

The website Understanding Evolution, hosted by The University of California Museum of Paleontology, Berkeley, offers its readers numerous helpful resources regarding the science and history of evolutionary biology.

In this essay, Godawa argues that the decreation language of a collapsing universe with falling stars and signs in the heavens was actually symbolic discourse about world-changing events and powers related to the end of the old covenant and the coming of the new covenant as God’s “new world order.” In this interpretation, predictions of the collapsing universe were figuratively fulfilled in the historic past of the first century.

As a scientist, I find this song particularly compelling because not only is the science on which the song draws completely accurate, but the scientific understanding of the nature of the physical sun and moon is critical to how Groves plays out the metaphor.

A complex biological structure with many interacting parts might appear, at first glance, as if it were originally created in its present form with all its interlocking components fully formed and intact. It doesn’t seem possible that they developed step by step via biological evolution. In Darwin’s Black Box, Michael Behe introduces a term that he and other proponents of Intelligent Design use for this concept: irreducible complexity.

Evolution is the biological model for the history of life on Earth. While some consider evolution to be equivalent to atheism, BioLogos sees evolution as a description of how God created all life. Evolution refers to descent with modification. Small modifications occur at the genetic level (in DNA) with each generation, and these genetic changes can affect how the creature interacts with its environment. Over time, accumulation of these genetic changes can alter the characteristics of the whole population, and a new species appears. Major changes in life forms take place by the same mechanism but over even longer periods of time. All life today can be traced back to a common ancestor some 3.85 billion years ago.

If God himself is willing to die, particularly in such a gruesome way, then perhaps we should at least consider the possibility of God allowing the death of other creatures, too. But would this really be compatible with what we know of God through Scripture?

Scientists have found multiple lines of evidence for evolution, not just one or two. These types of evidence are independent of each other, coming from sources as different as ancient fossils and modern genetics labs. Evidence also comes from comparing the anatomy of creatures living today. All creatures with four limbs (whether mammals, birds, or reptiles) have the same bone structure in each limb, pointing to their descent from a common ancestor. More evidence comes from biogeography. Isolated islands are missing common species found on the mainland, but are filled with many unique species that can be related by a common ancestor. Finally, evidence comes from embryonic development. As an embryo of a mammal grows, its heart develops through stages similar to fish, amphibians, and reptiles. God’s creation declares the history of life in many different ways. All these ways are pointing to a consistent picture of God creating through evolution.

There are two opposite errors which need to be countered about the fossil record: 1) that it is so incomplete as to be of no value in interpreting patterns and trends in the history of life, and 2) that it is so good that we should expect a relatively complete record of the details of evolutionary transitions within all or most lineages.

BioLogos has been following a sermon series by Pastor Tim Keller entitled The Bible: The Whole Story-Redemption and Restoration.” The book of Romans masterfully addresses the solution to the issues raised in Genesis.