Series: Reading God’s Two Books: Early American Perspectives (7 entries)
American thinking about religion and science before the Civil War was substantially informed by the powerful “concordist” metaphor of God as the “author” of two “books,” nature and Scripture, which ultimately must agree.
Ecclesiastes, Education, and the Pursuit of Meaning
If you read Ecclesiastes carefully, Solomon is not saying that knowledge and learning are bad; he’s saying they’re incomplete.
I Have a Friend Who Believes Science Disproves Faith, Part 1
Is Christianity anti-science? Can Christians be good scientists? Is science the only source of true knowledge? Pastor Dave Gustavsen of Jacksonville Chapel addresses these issues.
All is Dust and DNA
Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.
What makes BioLogos different from Evolutionism, Creationism, and Intelligent Design?
A short guide to where BioLogos fits in the origins debate.
Series: BioLogos Interviews Bill Nye (3 entries)
Interview with Bill Nye and follow-up thoughts from president Haarsma.
From the Archives: Miracles and Science, Part 5
By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.
Faith and Science in France and Spain: An Interview with Antoine Bret
When non-believers in France or in Spain read what young-earth creationists are writing about evolution, geology, or astrophysics, they frequently conclude that the Bible is at best an interesting fairy tale.
From the Archives: Creation, Evolution, and Christian Laypeople, Part 1
From 2012: Many secular and many evangelical voices agree on one ‘truism’—that if you are an orthodox Christian with a high view of the authority of the Bible, you cannot believe in evolution in any form at all. New Atheist authors such as Richard Dawkins and creationist writers such as Ken Ham seem to have arrived at consensus on this.
The Genesis Rock
The story of the Genesis Rock reminds us of how biblical and scientific accounts, despite their different purviews and purposes, remain inexorably linked in our understanding of origins.
Science and Theology: Questioning the “Two-State Solution”
Theology needs science, but science needs theology; there can be no two-state solution.
A Biologist's Perspective
In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.
Responses to David Barash on God and Evolution in the Classroom
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
Series: Reviewing "Surprised by Scripture" by N.T. Wright (3 entries)
BioLogos Basics Video #5: How Old Is the Earth?
At BioLogos, we believe that a serious and faithful reading of Scripture doesn’t call for a recent origin to the earth, and we are persuaded that God has shown us through the natural world he created that his creative work began much earlier.
Big Picture or Big Gaps? Why Natural Theology is better than Intelligent Design
Do we see God because of design, or do we see design because of God?
New Creation: The Hermeneutic of Love
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.
Christ, Trinity, and Creation, Part 2
Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.