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Series: From ID to BioLogos (8 entries)

In this series, Dennis Venema describes his personal journey that took him away from the Intelligent Design arguments toward the evolutionary creation worldview. Through careful and honest research, he discovered ID scientific reasoning to be analogy-based, in sharp contrast to evolutionary science, which was supported by concrete data. After accepting this view, God’s presence ever strengthened him as he explored the compatibility between the Bible and God’s creative mechanism.

 

Series: Recovering the Doctrine of Creation: A Theological View of Science (7 entries)

Robert C. Bishop explains that many believe two things about creation: that the universe was created out of nothing by God and that he accomplished this in six days. This overly simplistic view does not do the robust Doctrine of Creation (DoC) justice, and it unnecessarily hinders much of the dialogue between evolution and Christianity. Bishop “recovers” the DoC by exploring the limitations of creation, God’s sovereignty in the process, God’s Trinitarian activity and ongoing purpose for his creatures, and the salvation of creation in space and time.

 

A Plea to My Shepherds

... I would exhort these, my fellow conservative evangelical shepherds and thinkers, to set aside all reticence and fear, emerge from anonymity, and storm the forum of discourse, engaging this most pressing matter with vigor, equanimity, and humility. In doing so, know upfront that there will be few handrails to guide; you will not be building upon an extensive precedence of published conservative thought.

 

Did David Hume "Banish" Miracles?

“I flatter myself,” Hume triumphantly proclaimed, “that I have discovered an argument . . . which, if just, will, with the wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures.”

 

Series: Divine Action in the World (5 entries)

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

 

Series: Asa Gray and Charles Darwin Discuss Evolution and Design (5 entries)

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.

 

Gracious Dialogue

Our desire to engage in gracious dialogue with fellow believers who reject biological evolution has been receiving increased attention in both the Christian and secular press. More importantly, we are being joined in this reconciling project by our brothers and sisters in Christ who have often been defined primarily as our “opponents”.

 

Series: The God Who Acts: Robert John Russell on Divine Intervention and Divine Action (8 entries)

Does God need to supernaturally "intervene" in order to bring about the diversity of life that we observe today? Is that kind of action different from God’s ordinary action? We begin our three-part series with Robert John Russell’s description of how views of divine action have changed throughout history, excerpted from his book Cosmology: From Alpha to Omega. Part 2 addresses why “intervention” in the natural world is a problem philosophically, theologically, and scientifically; and Part 3 explains Russell’s own theory of divine action in the natural world.

 

A BioLogos Response to William Dembski, Part 1

We think that God created all living organisms, including humans, through the evolutionary process. But acceptance of creation through evolution does not mean that we reject the notion of a miracle-working God. On the contrary...

 

Mitochondrial Eve, Y-Chromosome Adam, and Reasons to Believe

When presented with the evidence for human population sizes over our evolutionary history, a common point of confusion for evangelicals is how this evidence fits with Mitochondrial Eve. How can we all come from one woman (and one man) but also come from a large population of 10,000 individuals?

 

The (Lack Of) Conflict Between Science and Religion in College Students

Media-hungry atheist, creationist and religious fundamentalist provocateurs have dominated the science and religion narrative for the past decade. A recently published large-scale survey of college students, however, finds that the call to arms has fallen on deaf ears.

 

The Crutch

Providing the crutch for non-believers to lean on is a well-intentioned strategic error that has no benefit and likely does much harm. However, I am even more concerned about something else related to our construction of these crutches.

 

Series: Design in Nature (6 entries)

In this series, Oliver R. Barclay examines the idea of God as Designer. He concludes that God did indeed design creation, and that the “state of the world is evidence not only for the existence and power of God but for his kindness and care for his creation.” Barclay then goes on to investigate the arguments for Intelligent Design which attempt to prove that certain examples of design necessarily imply direct intervention by a Great Designer. He points the flaws of such an argument and discusses its implications.

 

The Language of Science and Faith

Science does not overthrow the Bible. Faith does not require rejecting science. World-renowned scientist Francis Collins, author of The Language of God, along with fellow scientist Karl Giberson show how we can embrace both. -Amazon

 

Series: John Polkinghorne on Natural Theology (5 entries)

Polkinghorne discusses the origins and aims of natural theology in this series. It does not offer truth, but rather a “best explanation” for the world, answering primarily meta-questions. Two such questions asked by Polkinghorne are, “Why is science possible at all?” and “What makes the universe so special?” To explore the answers, he looks at the ability of human minds to penetrate mysteries of the natural world as well as the fine-tuning of the universe necessary to produce the fruitfulness of life.

 

Series: Miracles and Science (7 entries)

In this five section series, Ard Louis explores the relationship between science and miracles. He indicates the self-imposed limitations of science to discover knowledge while warning against the God-of-the-Gaps explanations. Then, he explains the two types of miracles seen in Scripture: those that are divine timing and those that are violations of the natural. Overall, God sustains natural processes, but, as the master composer, he has the ability to perform miracles as well.

 

Ard Louis on Intelligent Design

In this short video, physicist Ard Louis expresses some doubts about Intelligent Design, noting that his primary resistance to the movement is based on theological grounds rather than science.

 

Through a Glass Darkly

BioLogos enthusiastically endorses the idea that the universe is intelligently designed and we certainly believe that the creator of the universe is intelligent. I want to acknowledge the real similarities between fine-tuning arguments and arguments made by ID.

 

What Are We to Make of Adam and Eve?

There are those who would say that Adam and Eve designate specific historical figures. That makes some sense, acknowledges theologian Alister McGrath, but it makes even more sense to say that Adam and Eve are figures that encapsulate the human race as a whole.

 

Series: Intelligent Design and Me (4 entries)

In this two part series, philosopher Francis Beckwith offers a brief history of the ID movement and discusses his intellectual journey alongside of it.

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98 resources found (displaying 1-20)
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