A common argument leveled against the theory of evolution is that scientists have not been able to produce transitional fossils that show the change of one species into another. In this podcast, we address a common misconception about what transitional fossils actually are.

In the mid-seventeenth century, John Mayow conducted a series of experiments in which he showed that burning candles in bell jars consumed one-fifth of the enclosed air before extinguishing. Remarkably, mice placed in bell jars did exactly the same thing...

“I flatter myself,” Hume triumphantly proclaimed, “that I have discovered an argument . . . which, if just, will, with the wise and learned, be an everlasting check to all kinds of superstitious delusion, and consequently, will be useful as long as the world endures.”

Does God need to supernaturally "intervene" in order to bring about the diversity of life that we observe today? Is that kind of action different from God’s ordinary action? We begin our three-part series with Robert John Russell’s description of how views of divine action have changed throughout history, excerpted from his book Cosmology: From Alpha to Omega. Part 2 addresses why “intervention” in the natural world is a problem philosophically, theologically, and scientifically; and Part 3 explains Russell’s own theory of divine action in the natural world.

We think that God created all living organisms, including humans, through the evolutionary process. But acceptance of creation through evolution does not mean that we reject the notion of a miracle-working God. On the contrary...

In today’s video, Dr. Rick Colling states that evolution is not merely the imposition of death and destruction and survival of the fittest. Rather, it is about second chances.

The discovery of DNA has revolutionized our understanding of common descent, particularly in the past few decades. Mutated genes spread through populations over generations, leading to evolutionary change. In this podcast, we look at several examples of genetic evidence for evolution.

In this video conversation, Jeff Schloss makes the observation that when we use the term “evolution”, it is not always exactly clear what we are actually discussing unless we denote the intended usage.

I am a fan of the blog "Jesus Creed." Recently it published an interesting post about the transition from fins to limbs as evidenced by fossils of an organism trapped in sediment 375 million years ago.

God acts in more than one way in the natural world. God sustains the regular patterns of the physical world, but sometimes chooses to act outside of those patterns. God’s regular patterns are what scientists describe as natural laws (like gravity or photosynthesis). God’s actions outside those patterns are usually called supernatural actions or miracles (like raising someone from the dead). Evolutionary creationists believe in the miracles of the Bible and that God can do miracles today. Evolutionary creationists also believe that God is just as involved in the regular patterns of the universe as in miracles. (Updated on March 10, 2012)

Evolutionary theory is not in crisis; scientists accept evolution as the best explanation for life's diversity because of the multiple lines of evidence supporting it, its broad power to explain biological phenomena, and its ability to make accurate predictions in a wide variety of situations.

The website Understanding Evolution, hosted by The University of California Museum of Paleontology, Berkeley, offers its readers numerous helpful resources regarding the science and history of evolutionary biology.

A complex biological structure with many interacting parts might appear, at first glance, as if it were originally created in its present form with all its interlocking components fully formed and intact. It doesn’t seem possible that they developed step by step via biological evolution. In Darwin’s Black Box, Michael Behe introduces a term that he and other proponents of Intelligent Design use for this concept: irreducible complexity.

Evolution is the biological model for the history of life on Earth. While some consider evolution to be equivalent to atheism, BioLogos sees evolution as a description of how God created all life. Evolution refers to descent with modification. Small modifications occur at the genetic level (in DNA) with each generation, and these genetic changes can affect how the creature interacts with its environment. Over time, accumulation of these genetic changes can alter the characteristics of the whole population, and a new species appears. Major changes in life forms take place by the same mechanism but over even longer periods of time. All life today can be traced back to a common ancestor some 3.85 billion years ago.

Scientists have found multiple lines of evidence for evolution, not just one or two. These types of evidence are independent of each other, coming from sources as different as ancient fossils and modern genetics labs. Evidence also comes from comparing the anatomy of creatures living today. All creatures with four limbs (whether mammals, birds, or reptiles) have the same bone structure in each limb, pointing to their descent from a common ancestor. More evidence comes from biogeography. Isolated islands are missing common species found on the mainland, but are filled with many unique species that can be related by a common ancestor. Finally, evidence comes from embryonic development. As an embryo of a mammal grows, its heart develops through stages similar to fish, amphibians, and reptiles. God’s creation declares the history of life in many different ways. All these ways are pointing to a consistent picture of God creating through evolution.

There are two opposite errors which need to be countered about the fossil record: 1) that it is so incomplete as to be of no value in interpreting patterns and trends in the history of life, and 2) that it is so good that we should expect a relatively complete record of the details of evolutionary transitions within all or most lineages.

Darwin developed his theory of evolution by looking at scientific evidence available in the mid-1800s. Since then, the whole field of genetics has developed, adding a powerful independent line of evidence in support of evolution. Genes show how the physical traits of living things are handed down and modified from one generation to the next. By comparing the DNA of many organisms, scientists can map the relationships between species. This map is in remarkable agreement with Darwin’s predictions. The structure of chromosomes and particular genetic sequences point to the conclusion not just of common design, but common descent as well.

It is obviously important to spend a lot of time discussing the scientific data. But it is also important to deal with the biblical data. Why? Because our expectations about the Bible affect how we handle the scientific data.

From all we know about the state of the Earth 3 to 4 billion years ago and what we know about the complexity of the building blocks of life — DNA, RNA, amino acids, sugars — no entirely plausible hypothesis for the spontaneous origin of life has been found. But this does not mean that supernatural activity is the only possible explanation.

Fossils provide a unique view into the history of life by showing the forms and features of life in the past. Fossils tell us how species have changed across long periods of the Earth’s history. For instance, in 1998, scientists found a fossil showing an animal at the transition from sea creature to land creature. This tetrapod had a hand-like fin, confirming a prediction of evolutionary biology. Though the fossil record does not include every plant and animal that ever lived, it provides substantial evidence for the common descent of life via evolution. The fossil record is a remarkable gift for the study of nature.