In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

We should not be ashamed of the fact that our faith integrates spirit and body; our faith calls us to regard the stuff of creation in all of its materiality as good, and thus offers the best starting point for the practice and pleasure of art.

With From the Dust, it was our goal to help Christians see the complexity of the issues raised by modern science, as well as help them to courageously engage with the theological conversations happening within the sphere of Christian culture today.

This video features a discussion with Mark Sprinkle -- painter, educator, writer, and BioLogos Senior Fellow -- about the relationship between art and science.

What are the best ways to spark productive conversations about science and faith? Certainly there are books, articles, blogs (like this one), and podcasts. But there are particular advantages to using film.

In 1967, biologists Roger Payne and Scott McVay discovered that humpback whales “sing” and published recordings of the whales’ complex vocalizations, after which “whale song” quickly entered the popular consciousness and helped propel the “save the whales” environmental movement forward.

Both the arts and sciences are facets of “faith seeking understanding,” and we reject the cultural trend of seeing each field of endeavor—science, the arts, theology, or even Christian ministry—as distinct, autonomous activities divorced from the others.

As he endeavored to learn more, David was intrigued by Francis Collins book The Language of God because Francis did not present evolution as a rival theory to Christian faith, but as something that described God's method of creation.

As modern science reminds us just how big this universe is, the same question arises: "What is man?" And as we turn our telescopes to the skies and learn more about them, even more questions seem to arise.

Come Thou Fount of every blessing / Tune my heart to sing Thy grace / Streams of mercy, never ceasing / Call for songs of loudest praise / Teach me some melodious sonnet, / Sung by flaming tongues above. / Praise the mount! I'm fixed upon it, / Mount of God's unchanging love.

Victorian poet and Jesuit priest Gerard Manley Hopkins was noted for his focus on both religious and natural subjects, often intertwining the two. His sonnet “Pied Beauty” is just one example of Hopkins’ masterful ability to connect the beauty of nature with the wonder of God.

For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

This Sunday, even as we are surrounded by the winds, earthquakes, and fires of our own lives, let us take time to “tune in” to the beauty of God’s creation around us and to thank the Lord for all He has done.

Science can tell us how flowers bloom and how the sun rises and sets each day. Does such knowledge mean we cannot look upon these natural wonders and experience the same awe of our Creator, as described in the verses above?

Humanity has been drawn to gaze upon the vast expanses of the heavens long before we could see to the farthest reaches of our galaxy thanks to modern telescopes and other scientific advancements. For the writer of the Psalms, the wonder of the sprawling skies was humbling.