I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.
People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.
In this series, U.S. Navy Commander Mike Beidler shares his own personal journey from accepting young-earth creationism to embracing evolutionary creationism.
I found myself in a very awkward situation. On the one hand I was a follower of Jesus Christ who loved the Bible, knew that it was God’s Word, and, therefore, not full of lies. However, I also was someone who had loved science for many years and was planning on pursuing a career in research...
In this series, Bob Jones University graduate David Buller recounts his spiritual and intellectual journey in which he came to a deeper understanding of the metaphorical nature of the Genesis creation account and no longer views evolution as contradictory to God’s Word. It is the story of a courageous and truth-seeking heart.
We should not be ashamed of the fact that our faith integrates spirit and body; our faith calls us to regard the stuff of creation in all of its materiality as good, and thus offers the best starting point for the practice and pleasure of art.
In this series, Dennis Venema describes his personal journey that took him away from the Intelligent Design arguments toward the evolutionary creation worldview. Through careful and honest research, he discovered ID scientific reasoning to be analogy-based, in sharp contrast to evolutionary science, which was supported by concrete data. After accepting this view, God’s presence ever strengthened him as he explored the compatibility between the Bible and God’s creative mechanism.
As a child, I started reading the Bible as soon as I could and I made my decision for Jesus wholeheartedly at the age of nine. Nurtured in an “all Christian environment,” I knew little else. But certain questions tended to nag at me.
By all accounts, my faith should have perished the moment I started asking questions about faith and science. All my life I’d been taught that I had to choose—between believing the Bible and believing my science book, between honoring God and embracing evolution.
In this short series, Brian Godawa relates his personal journey from faith in instantaneous creation to gradual evolution. He initially held the scientific six-day model of creation after reading The Genesis Flood, thinking this to be the plainest reading one could have. However, he quickly realized that his “simple” reading was biased by his 20th century, westernized culture that thought in scientific terms. Ultimately, the Bible is inerrant on matters of faith, life and God, but there are cultural barriers threaded throughout the text that must be overcome with proper hermeneutics.
Outside of my family and my personal relationship with God, there is nothing in recent years that has shaped me more profoundly than the Sunday School class I teach. It all began ten years ago, when I was asked to do a three week series on biology and faith.
I’m a conservative evangelical. When I became a Christian fourteen years ago, I not only embraced profound new spiritual perspectives, but inherited a host of new scientific views: the earth was young, macro-evolution was false, and to affirm the contrary was to discredit the Bible and even the Gospel.
A college student raised as a young-earth creationist shares his story of coming to understand and appreciate God's evolving creation.
Some criticized John for his theistic evolutionary position and even his appreciation for Darwin. But Stott saw no contradiction between his own commitment to the authority of Scripture and his openness to God’s use of evolution in His creative process.
"If I have one criticism of my fellow theologians from time to time, it’s that they’re often stuck in the physics of the 19th century rather than the 20th and 21st centuries."
In his sermon, Dave Swaim discusses the early chapters of Genesis that seemingly contradict scientific evidence, and he suggests that Christians have simply asked the “wrong questions” about this ancient text, which has led to warfare between the two. In light of this, Swaim wraps up his sermon with the three concluding points that he feels sums up the Biblical truth of creation: there is an all-powerful God, he has a perfect plan, and he has given us his love through Jesus Christ.
How can a scientist really believe in miracles? How, or why, does a scientist pray? And how could a physicist possibly believe in the Resurrection of Jesus?
As much as I love the fertilized soccer green at the foot of the library, I can’t imagine Gordon College without the woods and wetlands. They are our best classrooms.
Ten years ago I knelt at the side of my bed and prayed, “Dear Jesus, please help Nana not to believe in evolution anymore.”
John Polkinghorne, the world-famous physicist, got to church early on a recent Sunday. It had been nearly twenty-five years since he had preached in this church and celebrated the Eucharist with its members.