I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.
In this series, Kathryn Applegate addresses the concern that randomness implies the absence of God's activity and involvement in the natural world. She begins by clearing up some common misconceptions about the concept of "randomness", and later focuses on the mechanisms of the immune system to demonstrate that God works through random processes to preserve life. Far from being an indication of a "godless" universe, one might conclude that randomness is one of God’s favorite mechanisms for creating and sustaining life!
People hold clearly discordant points of view, and it would be dishonest to ignore the conflict. Yet some voices emphasize the dissonance without any note of harmony to put it in context. Too often, science and faith becomes a hostile battle of worldviews, sounding angry, dissonant chords even among fellow Christians. But civil, gracious dialogue is possible.
In this series, U.S. Navy Commander Mike Beidler shares his own personal journey from accepting young-earth creationism to embracing evolutionary creationism.
In this three-part series from Pruim’s chapter in the book Delight in Creation: Scientists Share Their Work with the Church, mathematician Randall Pruim explains what scientists and mathematicians mean when they speak of something being “random”. He also addresses God's use of apparent randomness in creation as a part of his sovereign rule.
I found myself in a very awkward situation. On the one hand I was a follower of Jesus Christ who loved the Bible, knew that it was God’s Word, and, therefore, not full of lies. However, I also was someone who had loved science for many years and was planning on pursuing a career in research...
In this series, Bob Jones University graduate David Buller recounts his spiritual and intellectual journey in which he came to a deeper understanding of the metaphorical nature of the Genesis creation account and no longer views evolution as contradictory to God’s Word. It is the story of a courageous and truth-seeking heart.
With his standard panache, the late Harvard paleontologist Stephen J. Gould argued strenuously that evolution had no inherent directionality. We are mere accidents; a "tiny twig on an improbable branch of a contingent limb on a fortunate tree".
In this series, Dennis Venema describes his personal journey that took him away from the Intelligent Design arguments toward the evolutionary creation worldview. Through careful and honest research, he discovered ID scientific reasoning to be analogy-based, in sharp contrast to evolutionary science, which was supported by concrete data. After accepting this view, God’s presence ever strengthened him as he explored the compatibility between the Bible and God’s creative mechanism.
I want to lay out some of the key myths and indicate how Coyne’s discussion can help Christians get a more accurate understanding of evolution.
As a child, I started reading the Bible as soon as I could and I made my decision for Jesus wholeheartedly at the age of nine. Nurtured in an “all Christian environment,” I knew little else. But certain questions tended to nag at me.
Scientists become fairly comfortable with a certain level of uncertainty within scientific data, notes Kathryn Applegate, but that is not the case for most people, especially where faith is concerned
By all accounts, my faith should have perished the moment I started asking questions about faith and science. All my life I’d been taught that I had to choose—between believing the Bible and believing my science book, between honoring God and embracing evolution.
In this short series, Brian Godawa relates his personal journey from faith in instantaneous creation to gradual evolution. He initially held the scientific six-day model of creation after reading The Genesis Flood, thinking this to be the plainest reading one could have. However, he quickly realized that his “simple” reading was biased by his 20th century, westernized culture that thought in scientific terms. Ultimately, the Bible is inerrant on matters of faith, life and God, but there are cultural barriers threaded throughout the text that must be overcome with proper hermeneutics.
Outside of my family and my personal relationship with God, there is nothing in recent years that has shaped me more profoundly than the Sunday School class I teach. It all began ten years ago, when I was asked to do a three week series on biology and faith.
I’m a conservative evangelical. When I became a Christian fourteen years ago, I not only embraced profound new spiritual perspectives, but inherited a host of new scientific views: the earth was young, macro-evolution was false, and to affirm the contrary was to discredit the Bible and even the Gospel.
It is not uncommon to hear voices proclaiming that biology and physics have shown us that—at fundamental levels—nature is random, hence meaningless, purposeless, and without a creator. But how might God work providentially through indeterminate processes? The John Templeton Foundation has provided a generous grant of $1.69 million to support a new research initiative on the theme of Randomness and Divine providence.
This BioLogos videocast addresses the idea of randomness as a part of natural selection, and whether it challenges the possibility of God using the evolutionary process as a means of creation.
Some criticized John for his theistic evolutionary position and even his appreciation for Darwin. But Stott saw no contradiction between his own commitment to the authority of Scripture and his openness to God’s use of evolution in His creative process.
It should not be surprising that John Cage asked the stuff he used to make paintings to take part in the process—to contribute its own identity to the intentional, purposeful, and determined work of creating “based on chance.”