On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas
St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.
God as Process Engineer: Creator, Sustainer, Reedemer, and Provider
From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.
“The Language of God” Book Club–Chapter 5
Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?
To Tame the World: What terrifies us about reality pushes us toward its Creator.
We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.
The Father of Intelligent Design
“There was no better way, in Boyle’s opinion, to ‘give us so great a Wonder and Veneration’ for God’s wisdom, than ‘by Knowing and Considering the Admirable Contrivance of the Particular Productions of that Immense Wisdom,’ by which he mainly meant the exquisitely fashioned parts of animals both great and small.”
The Challenge of Cosmology
The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?
Belief in God in an Age of Science: John Polkinghorne, Part One
The world is not full of items stamped “made by God”—the Creator is more subtle than that—but there are two locations where general hints of the divine presence might be expected to be seen most clearly. One is the vast cosmos itself, with its fifteen-billion-year history of evolving development following the big bang. The other is the “thinking reed” of humanity, so insignificant in physical scale but, as Pascal said, superior to all the stars because it alone knows them and itself.
A Scientific Commentary on Genesis 7:11
Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.
Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)
This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”
Series: Biblical and Scientific Shortcomings of Flood Geology (6 entries)
Gregg Davidson and Ken Wolgemuth seek to remove the stumbling block of the Genesis flood in this four part series. Though many believe in an ancient world-wide flood, the evidence given does not hold up to geological scrutiny, but points rather to something regional instead. It is their hope that Christians will not walk away from faith in Christ simply because a global flood is not supported by science. Looking at natural phenomena like the Grand Canyon, salt beds, and fossil deposits, they reveal reasons for these deposits and structures while showing that their origin did not stem from a violent flood that covered the planet.
What Does It Mean to Be Human? A Response to Bruce Little, Part 2
Trinitarian theology and the image of God are important, non-essentialist resources to help us think about the distinct place of humanity in creation.
The Questions Update: The Image of God
Over the last two weeks, the Forum has explored the imago Dei from various perspectives. Today’s post features a preview of the updated Question, “How could humans have evolved and still be created in the ‘ Image of God’? written by Senior Web Consultant and Writer Deborah Haarsma.
The Broken Made Whole
There is a sense in which we look at Temma and we want to affirm that she is made in the image of God by denying that the image of God has anything to do with her physical, material body.
More Than Skin Deep: The Image of God in People with Disabilities
My students twinge and recoil a bit at the thought that persons with disabilities can be made in God’s image. “They just don’t look like it,” they say, zeroing in on what is physically seen.
Series: Chosen by God: Biblical Election and the Imago Dei (6 entries)
At the center of the theological and cultural controversy surrounding biological evolution stands the question: “How do human beings—creatures uniquely created in the image and likeness of God—fit into the scientific picture of life’s origins and development?” In this three-part series, Dr. Joshua Moritz endeavors to address this question by exploring what Scripture means—and does not mean—by the designation “image and likeness of God”.
Southern Baptist Voices: Evolutionary Creationism and the Imago Dei
I wish to question whether or not it is possible for the image of God to be produced through the evolutionary process apart from the special intervention of God.
An Unfolding Creation
When we get stuck on the idea of having biological ancestors, we can miss the point that being made in the image of God is a relational quality, not a biological trait. We can communicate and have a relationship with God, and we can reflect his character and represent him to the rest of creation.
Seeing the Flood Story Through an Ancient Israelite Lens
Pete Shaw highlights the story of Noah to explore how the story would have been understood in ancient times and from there he goes on to explore how we might consider it today.
Saturday Sermon: John Piper on Genesis 1:26-28
In this message, John Piper, one of America's most loved pastors explores the sense in which creation "begs for completeness."