Series: Evolution Basics (48 entries)
From Babel to Understanding
We feel that the long-term efforts by ForumC to bring these different factions together are beginning to bear fruit. Where the atmosphere at the first conference was at times tense, this second conference was perceived by all those present as more relaxed and open. The willingness to concede past? errors and the problems involved in the respective positions taken was one clear sign of this.
Faith after Literalism: An Interview with Michael Gungor
What Do the Arts Have to Do with Evangelism?
The purpose of Jesus’s art was to give verbal, visual, and dramatic forms to those complicated and confounding relationships, symmetries, and harmonies between himself, the father and spirit, and between the triune God and the world… Such creative expressions did not and do not make everything clear, but rather resist simple clarity, forcing their hearers to come at the whole complicated truth from a position of intellectual and spiritual humility.
Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)
Breaking Down False Dichotomies in Dayton
No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
Origins News Roundup for July 9, 2014
This week in origins news is a rousing medley of articles about science and faith, from multiple angles. Some classics on science, religion, and the classroom along with some probing into where atheists come from, new resources from John Polkinghorne, and an off-the-beaten-path blog post.
Series: Seeing God in Everyday Work (2 entries)
From Cosmos to Psyche: The 2014 ASA/CSCA/CiS Annual Meeting
The Creator’s Canvas: How should Christian science teachers approach controversial issues?
Zoom In, Slow Down: “Replaying” Evolution and the Fall
Zoom in; slow down. These are relevant principles for the conversation between Christian faith and evolution, too, particularly around thorny issues related to human origins and the Fall.
The Strange Tension Between Theology and Science
The problem comes when materialism, claiming the authority of science, denies the possibility of all other types of knowledge — reducing human beings to a bag of chemicals and all their hopes and loves to the firing of neurons. Or when religion exceeds its bounds and declares the Earth to be 6,000 years old. In both cases, the besetting sin is the same: the arrogant exclusive claim to know reality.
An Impossible World
What if political, social, religious, and scientific groups the world over adopted [a gracious] approach to dialogue and their own desires? What if we didn’t have to be snide and aggressive to get our point across and to elicit cheering (or jeering) from our respective constituencies?
Series: Science and Christianity: A Positive International Dialogue (2 entries)
There is often a worry that working in or studying science is a threat to faith, but stories of scientists who are Christians in the top ranks of academia show that this is not the case.
The Controversy at Bryan College
Although Bryan’s position differs from ours, we hope that the conversation in the classroom can be renewed and encouraged rather than stifled going forward.
John Ortberg Sermon: Does Science Disprove Faith?
All of you who do science, all of you who teach or research or you’re involved in engineering or medicine or education, or biology or chemistry or physics—you are doing a noble thing. You are thinking God’s thoughts after him. … You are obeying God’s command given way back in Genesis to exercise dominion, to learn about, to be curious and discover and steward the earth.
Praying the Psalms: Psalm 19
The Psalmist is saying that when we walk outside and look up, the heavens are telling us two things about God: they tell us about his glory, and they tell us about what his hands can do.