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What Americans Think and Feel about Evolution

The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.

 

Humanity as and in Creation

Christian theology asserts that humans are spiritual creatures, a unity of body and spirit or “soul,” integrated, not reducible downwards to mere matter or upwards to mere spirit.

 

Being Human (Infographic)

The BioLogos Forum is pleased to present this infographic about the current anthropological understanding of human evolution, which takes into account research into both physiological and cultural developments among our ancient ancestors.

 

Hominids Lived Millions of Years Ago, but How Can We Tell? (Videocast)

This BioLogos videocast addresses the age of recently discovered hominid fossils and how scientists are able to obtain those dates.

 

Series: Understanding Evolution (4 entries)

This blog series by Dennis Venema undertakes the task of clarifying numerous aspects of evolution that often become misconstrued by Christians. He first discusses the idea of speciation in a population over time, later applying it to the speciation process that occurred among hominids (human ancestors) which led to modern humans. He continues to support this idea by exploring so called “Mitochondrial Eve,”“Y Chromosome Adam” and other compositional clues of the human genome.

 

NPR’S Adam and Eve Story

All science can say is that there was never a time when only two people existed on the earth: it is silent on whether or not God began a special relationship with a historical couple at some point in the past. This subtle but extremely important point was missed entirely in the NPR story.

 

Series: Genetics, Theology, and Adam as a Historical Person (9 entries)

Denis Alexander begins this five part series by discussing both what a model is and whether it is appropriate to use one when building a bridge between scientific truths and theological truths. Providing evolutionary facts about the origins of humans as well as discussing the origin and meaning of Adam in Genesis, he constructs what he calls a Retelling model and a Homo divinus model. Both approaches, he concludes, “suggest that human evolution per se is irrelevant to the theological understanding of humankind made in the image of God.”

 

Made in the Image of God: Theological Implications of Human Genomics

The tenth anniversary of the human genome has been marked by some striking new genetic insights into human evolution and diversity. Do these new discoveries have any significance for the dialogue between science and religion?

 

Does Genetics Point to a Single Primal Couple?

Is the human race descended from one ancestral pair in the recent past? Are we, as C.S. Lewis puts it in his Chronicles of Narnia, the “sons of Adam and daughters of Eve”?

 

Denisovans, Humans and the Chromosome 2 Fusion

The Denisovans, an extinct hominid group that interbred with modern humans, made the news again lately with the publication of a more detailed study of their genome. One of the many interesting findings was that the Denisovans share the same chromosome 2 fusion that modern humans have.

 

Distinctions: "Ancestry"

What does it mean to be human? For the Christian, the answer is complex. In part, it is a reflection of being created in the image of God. But does the science of human evolution pose a threat to that uniqueness?

 

BioLogos and the June 2011 "Christianity Today" Cover Story

They all together cry out in unison with a loud voice—“Created!” However, they also, in a subtle, but persuasive whisper, add the all-important qualifying phrase—“…slowly and not in an instant!”

 

Series: The Human Fossil Record (19 entries)

In this series, James Kidder provides an intriguing study on transitional fossils and the evolutionary history of modern humans. He begins by discussing the fossil record, explaining how new forms are classified. He then explains the physically distinguishing trait of humankind—bipedalism. From the discovery of Ardipithecus, the earliest known hominin, to the australopithecines, the most prolific hominin, Kidder focuses on the discovery, the anatomy, and the interpretation of these ancestral remains.

 

Series: Evolution Basics (50 entries)

Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.

 

Series: Intelligent Design and Common Ancestry (4 entries)

Would those genuinely interested in learning about evolution benefit from a careful explanation of why these common objections don’t hold water? Here the answer seemed to me to be “yes.”

 

Series: Interpreting Adam (7 entries)

A few months ago Zondervan published the anthology Four Views on the Historical Adam. This valuable new resource addresses one of the most common questions Christians have about evolution: how does the Adam of the Bible fit with the scientific and historical evidence about early humans?

 

Origins News Round-up for January 17, 2014

Today’s Origins News Roundup features challenging and exciting new ideas about evolutionary theory, fossil finds that add to our understanding of how carnivores and humans developed, some interesting science history from England, and more on American views of evolution.

 

Origins News Round-up for January 3, 2014

Today’s origins news roundup features an end-of-year look at some of 2013’s major science highlights, a brief glimpse at what to watch for in the new year, and a few great science and faith resources from the past few weeks.

 

Origins News Round-up for December 6, 2013

This week’s Origins News Roundup features highlights from a recent conference of evangelical theologians, exciting human fossil finds, tell-tale lice, and a few words from the Pope.

 

Why the Church Needs Multiple Theories of Original Sin

“It’s tempting to think that the church needs to decide quickly which of these [original sin] scenarios is right, and which ones must be wrong. I believe the church is better served by taking its time, holding several different scenarios in tension for a while as we think through the implications of each.”

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