Intelligent Design and Common Ancestry, Part 2
Given that human and chimpanzees have 99.4% identical coding sequences, it should be easy to appreciate humans and chimpanzees, in the vast majority of cases, use the same codons in the same order even when alternatives exist.
Series: Evolution Basics (40 entries)
Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.
Not All Doctrines Are Equal—Configuring Adam and Eve
Sometimes, out of fear or some sense of being required to defend our position, Church leaders and teachers have hastily set up a boundary marker around some doctrinal theory which they have confused as a core doctrinal issue.
Origins News Round-up for January 17, 2014
Today’s Origins News Roundup features challenging and exciting new ideas about evolutionary theory, fossil finds that add to our understanding of how carnivores and humans developed, some interesting science history from England, and more on American views of evolution.
Origins News Round-up for January 3, 2014
Origins News Round-up for December 6, 2013
This week’s Origins News Roundup features highlights from a recent conference of evangelical theologians, exciting human fossil finds, tell-tale lice, and a few words from the Pope.
Why the Church Needs Multiple Theories of Original Sin
“It’s tempting to think that the church needs to decide quickly which of these [original sin] scenarios is right, and which ones must be wrong. I believe the church is better served by taking its time, holding several different scenarios in tension for a while as we think through the implications of each.”
Series: The Human Fossil Record (16 entries)
In this series, James Kidder provides an intriguing study on transitional fossils and the evolutionary history of modern humans. He begins by discussing the fossil record, explaining how new forms are classified. He then explains the physically distinguishing trait of humankind—bipedalism. From the discovery of Ardipithecus, the earliest known hominin, to the australopithecines, the most prolific hominin, Kidder focuses on the discovery, the anatomy, and the interpretation of these ancestral remains.
God's Extravagant Love in Creation
Critics of Christianity look to evolution to show how the emergence of human life on earth demanded enormous ruin and ravage, billions of years of apparent waste and futility, species extermination and organism road kill. Not only was the massive dying off rampant, it’s mandatory too.
Belief in God in an Age of Science: John Polkinghorne, Part Three
The gift of Love must be the gift of freedom, the gift of a degree of letting-be, and this can be expected to be true of all creatures to the extent that is appropriate to their proper character. It is in the nature of dense snow fields that they will sometimes slip with the destructive force of an avalanche. It is the nature of lions that they will seek their prey. It is the nature of cells that they will mutate, sometimes producing new forms of life, sometimes grievous disabilities, sometimes cancers.
Series: Excerpts from "Origins: Christian Perspectives on Creation, Evolution, and Intelligent Design" (7 entries)
These excerpts from Origins: Christian Perspectives on Creation, Evolution, and Intelligent Design, written by BioLogos president Deborah Haarsma and her husband Loren Haarsma, offer a sampling of the book's many topics, from exploring our disagreements and agreements on origins as Christians to explaining scientific processes to looking at how we read Genesis.
Humanity as and in Creation
Christian theology asserts that humans are spiritual creatures, a unity of body and spirit or “soul,” integrated, not reducible downwards to mere matter or upwards to mere spirit.
Denis Alexander on Understanding Creation Theology
In this video Conversation, Denis Alexander asserts that contemporary Christians are not taking the early chapters of Genesis seriously enough.
A Scientific Commentary on Genesis 7:11
Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.
Augustine of Hippo and Two Books Theology, Part 2
Augustine had a great deal to say about those chapters in Genesis that are especially controversial within Christianity today.
Series: To Serve and Preserve—Genesis 2 and the Human Calling (3 entries)
In this series, David Buller pays careful attention to the original language and cultural context of Genesis 2, revealing that our responsibility to care for creation is a sacred task given to us by God, not merely a modern secular activity. By taking Scripture seriously, we learn that we have a God-given mandate to be diligent stewards of His creation.
Southern Baptist Series: Evolution and the Problem of Evil
Were one to propose creation by means of theistic evolution, some of the presuppositions for these responses to the problem of evil no longer function. Therefore, advocating some form of theistic evolution poses problems for standard explanations of the problem of evil.
Series: “And God Saw That It Was Good”: Death and Pain in the Created Order (6 entries)
The tension generated by our understanding of God’s character, as revealed in the Bible, and by the reality of the natural world around us has been the focus of much debate within the Christian church since the first century. This series examines critically several of the proposed solutions to this problem, viewing them from the perspective of a geologist, paleontologist, and orthodox evangelical Christian.
Series: Genesis Through Ancient Eyes (5 entries)
In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.