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Series: The Meaning of mîn in the Hebrew Old Testament
The related ideas of the “fixity of species” and “natural kinds” have been prominent in the science and faith conversation. Some Christians take Genesis to mean that God created (bara) fixed species (mîn). But does the text truly indicate such a concept? Biblical scholar Dr. Richard Hess looks at the Biblical context and meaning of the Hebrew mîn, and suggests that when Christians use it to frame our understanding of the entire created order, we may be asking too much of this single word.
Series: From the Dust
In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.
What Do You Mean by ‘Literal’?
In this video Conversation, Rev. N.T. Wright responds to the question, “If you take Genesis in a non-literal fashion, especially the creation stories, why take anything in the Bible literally—such as the Gospels? Do you take the Gospels literally?”
Evangelicals, Creation, and Scripture: An Overview
Historian Mark Noll looks at the historical background of fifteen "attitudes, assumptions, and convictions" that lead modern evangelicals to actively combat modern science, and explains how the assumptions rose to prominence.
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Denis Alexander on Understanding Creation Theology
In this video Conversation, Denis Alexander asserts that contemporary Christians are not taking the early chapters of Genesis seriously enough.
Series: The Genesis of Everything
Theologian, historian and Christian apologist Dr. John P. Dickson addresses the history and interpretation of Genesis 1. Making no claims about human biological origins, Dickson urges us to treat the early chapters of Genesis as a literary and historical statement, and listen carefully to it on those terms.
Adventist Origins of Young Earth Creationism
Many evangelicals believe that Young Earth Creationism is the only authentic, biblical way for Christians to understand origins, and that until the advent of Darwin's theory of evolution, it was the only view held by Christians. However, in this excerpt from Saving Darwin, Karl Giberson explains that Young Earth Creationism's origins are surprisingly recent.
Series: Recovering the Doctrine of Creation: A Theological View of Science
Robert C. Bishop explains that many believe two things about creation: that the universe was created out of nothing by God and that he accomplished this in six days. This overly simplistic view does not do the robust Doctrine of Creation (DoC) justice, and it unnecessarily hinders much of the dialogue between evolution and Christianity. Bishop “recovers” the DoC by exploring the limitations of creation, God’s sovereignty in the process, God’s Trinitarian activity and ongoing purpose for his creatures, and the salvation of creation in space and time.
On the Creation Account
To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.
On Myth and Meaning
In this video, John Walton talks about ancient myth and how we might better understand it if we think about its intended functionality—that is, myths were a way to explain a culture’s origin and universal significance though they lacked the advances of scientific discovery.
N.T. Wright on Understanding Ancient Texts
In this video Conversation, N.T. Wright emphasizes the importance of understanding the context of biblical texts in order to know whether to read them as literal or metaphorical narratives.
What Are We to Make of Adam and Eve?
There are those who would say that Adam and Eve designate specific historical figures. That makes some sense, acknowledges theologian Alister McGrath, but it makes even more sense to say that Adam and Eve are figures that encapsulate the human race as a whole.
How have Christians responded to Darwin’s "Origin of Species"?
Even before Darwin published The Origin of Species in 1859, many Christians had already accepted an old Earth. One of the first supporters of evolutionary science in America—Harvard biologist Asa Gray—was a devout Christian. Conservative theologian B. B. Warfield also accepted the science of evolution, and both he and Asa Gray rejected the idea that evolution leads to atheism. Even the authors of The Fundamentals, published between 1910 and 1915, accepted an old earth. It wasn’t until a century after Darwin that a large number of evangelicals and fundamentalists began to accept the combination of flood geology and 6-day creation promoted by Seventh-day Adventists. (Updated on July 10, 2012)
Comparing Interpretations of Genesis 1
For concordists, the temptation is to interpret every Bible verse to match the current scientific picture. For non-concordists, the temptation is to interpret every Bible verse that appears to disagree with science as figurative.
Series: The Church Fathers and Two Books Theology
In this series, Mark Mann explores what many of the great Christian theologians and saints of the Church have said about how God speaks in and through God’s other great book: Nature, or Creation. Listening to figures from the the 2nd to the 18th centuries,Mann proposes three main points: Christians should think of Scripture and Creation as two “books” that should be read together for understanding the fullness of God’s self-revelation; Science is a God-given tool for discerning the handiwork of God in Creation, and is fully compatible with God’s Word revealed in Scripture, and therefore, Christians have nothing to fear from science.
Revealing God's Nature
In today's video, Brian McLaren discusses the value of considering Scripture in light of the cultures that surrounded them. The Biblical writers were aware of the myths of the power nations that surrounded them, but flipped their stories on their heads to reveal truth about God.
Biblical Genre and Relational Truth
In today’s video, theologian Chris Tilling discusses biblical genre and the relational truth of Scripture. Tilling notes that when we read the Biblical text, we bring our own presuppositions and assumptions to the text (what theologians call “eisegesis”).
Series: Maker of Heaven and Earth
In his sermon, Dave Swaim discusses the early chapters of Genesis that seemingly contradict scientific evidence, and he suggests that Christians have simply asked the “wrong questions” about this ancient text, which has led to warfare between the two. In light of this, Swaim wraps up his sermon with the three concluding points that he feels sums up the Biblical truth of creation: there is an all-powerful God, he has a perfect plan, and he has given us his love through Jesus Christ.
Evangelicals, Creation, and Scripture: An Overview
Mark Noll, historian and author of The Scandal of the Evangelical Mind, enumerates 15 attitudes, assumptions, and convictions he considers to be most influential in inciting anti-intellectual sentiment among evangelical Christians.
Science and the Question of God
Can science provide substantive insight into the question of God’s existence? Isaac's paper examines three schools of thought regarding the possibility of detecting God’s existence through science: Evolutionism, Creationism, and Intelligent Design.