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Series: From the Dust (13 entries)

In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.

 

Are We Genetically Predisposed to Believe in God?

This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

 

Denis Alexander on Understanding Creation Theology

In this video Conversation, Denis Alexander asserts that contemporary Christians are not taking the early chapters of Genesis seriously enough.

 

Evolution, the Enlightenment, and Worldviews

In this video conversation, N.T. Wright discusses how the Enlightenment worldview -- which clearly separates God from the world -- has impacted our view of Scripture, and why cleaning the "spectacles" through which we view the world can help us see both Scripture and the world more clearly.

 

Series: Genesis Through Ancient Eyes (5 entries)

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.

 

Series: Divine Action in the World (5 entries)

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

 

Life and Death

If you go back into the Genesis account, it says “now do not eat this or you will surely die”. There is a whole chain of events that happens when Adam and Eve decide they want to walk away from God.

 

The Source of Human Value

In this video, physicist Ard Louis describes that our value and purpose do not come from whether or not we were created by an evolutionary mechanism. Evolution may tell us something about how we were created, but it is not the source of our worth.

 

Series: Hutchinson on Atheism (7 entries)

Ian Hutchinson draws a sharp line between science and scientism. Scientism holds that all truth emerges from scientific study and explanation. Hutchinson, however, disagrees as he points to science’s inability to establish truth about, for example, the events that have occurred in humanity’s history on earth. He specifically engages Richard Dawkins assertions (from the book The God Delusion) that God is a scientific hypothesis that has been essentially disproved by science and that evolution explains religion as nothing more than a natural phenomenon.

 

Paul’s Perspective on Adam

In this video Conversation, Rev. N.T. Wright responds to the question of how Adam functions theologically in the Old Testament and whether a historical Adam is central or important for the “Adam theology” in Paul’s letter to the Romans.

 

Darwin: The Father of Modern Racism?

Alexander notes that while the biological theory of evolution is not itself an ideology, it has been used for ideological purposes since 1859 to defend everything from eugenics to capitalism to racism to atheism.

 

On the Creation Account

To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.

 

On What It Means To Be An Image Bearer

In this video conversation, N.T. Wright suggests that what the book of Genesis and the apostle Paul mean by humans "bearing the image of God" is less a static picture and more of a creative, dynamic proposition-- specifically, how we "reflect" God into the world.

 

On Myth and Meaning

In this video, John Walton talks about ancient myth and how we might better understand it if we think about its intended functionality—that is, myths were a way to explain a culture’s origin and universal significance though they lacked the advances of scientific discovery.

 

N.T. Wright on Understanding Ancient Texts

In this video Conversation, N.T. Wright emphasizes the importance of understanding the context of biblical texts in order to know whether to read them as literal or metaphorical narratives.

 

Science and Faith in the Front Lines of the Culture War

In this brief video conversation, Os Guinness, author and founder of the Trinity Forum, suggests that the religious right might have largely created the current culture war that has science and faith as its core antagonists.

 

Are We Genetically Predisposed to Believe in God?

While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

 

Understanding Genesis and the Fall

In this video clip, Denis Alexander discusses the description of the Fall found in Genesis. Alexander suggests that the picture we might have of the story owes more to the imaginative expansion of the narrative as found in Milton’s Paradise Lost than what is actually present in the biblical text itself.

 

Revealing God's Nature

In today's video, Brian McLaren discusses the value of considering Scripture in light of the cultures that surrounded them. The Biblical writers were aware of the myths of the power nations that surrounded them, but flipped their stories on their heads to reveal truth about God.

 

Biblical Genre and Relational Truth

In today’s video, theologian Chris Tilling discusses biblical genre and the relational truth of Scripture. Tilling notes that when we read the Biblical text, we bring our own presuppositions and assumptions to the text (what theologians call “eisegesis”).

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