What Does Creation from Nothing Really Mean?
The upshot of all this is that, for the Christian, creator and created are not the same thing. And, more importantly, what is created is fully dependent upon its creator. The cosmos is not ontologically independent.
New Videos Online from the ECF “Author of Life” Project
When you are in church, do you act and speak differently than when you are in school? Do you tend to compartmentalize what you learn about in Biology class from what you learn about in Sunday School?
The Noah Movie
Russell Crowe as Noah was no superhero. He was very human—perhaps too human for those who’d prefer he remain in the flannel graph world of our Sunday School stories.
Series: Why Do We Have This Problem In The First Place?: Evolution, Creation, and Divine Hiddenness (2 entries)
Praying the Psalms: Psalm 19
The Psalmist is saying that when we walk outside and look up, the heavens are telling us two things about God: they tell us about his glory, and they tell us about what his hands can do.
An Enriched Creation
Scripture gives us multiple ways of looking at things, and a classic example of this is the parables of Jesus. Many of these involve looking at nature. For example, natural events like seeds growing—and what Jesus seems to be saying is look there is a surface reading of nature—and then there is the deeper reading, where you begin to realize there are levels of meaning that we don’t pick up on our first acquaintance.
Did God Have Any Choice When He Made the World?
Theological ideas about divine freedom and human reason were important reasons for adopting an intellectually modest, empirical approach to nature during the Scientific Revolution. The common picture of ongoing, inevitable conflict between science and religion is not only false, but perverse, for it prevents us from seeing the kinds of deep connections [between the two].
Seeing God in the Stars
As a Christian, I can’t think of a more beautiful process for God to have blessed the production of the elements that we need for life than the beauty of stars. In fact, we are told that we shine like stars in the universe.
To Tame the World: What terrifies us about reality pushes us toward its Creator.
We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.
Evolution, Chance, and God
The affirmation of genuine chance and randomness in the universe does not rob the universe of meaning and purpose.
From the Dust: From Chaos to Order
With From the Dust, it was our goal to help Christians see the complexity of the issues raised by modern science, as well as help them to courageously engage with the theological conversations happening within the sphere of Christian culture today.
Series: Poetry, God, and the Natural World: Meet Writer Kathleen Housley (2 entries)
Stress and God’s Built-in Neuro-sabbath
“For a few moments, it felt like our little church community was surrounded by glory. The wisdom of Christ in the hypothalamus was illumining the wisdom of Christ in the prophets and gospels.”
Walking the Walk: Thoreau and the art of seeing nature
What can a practicing scientist in the 21st century—even a "bench scientist" like me whose scientific forays are confined to a laboratory—glean from a 19th century wanderer like Thoreau?
God's Extravagant Love in Creation
Critics of Christianity look to evolution to show how the emergence of human life on earth demanded enormous ruin and ravage, billions of years of apparent waste and futility, species extermination and organism road kill. Not only was the massive dying off rampant, it’s mandatory too.
Evolution and Faith in Latin America, Part 2
As I read The Voyage, I often thought about Darwin’s other famous work, The Origin of Species, and the delight that Darwin clearly took in the natural world. Writing about a tropical forest in Brazil, he found himself at a loss for words, “…it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind.”
Francis Collins by the Book
Considering my own stance on the satisfying harmony of science and faith, you might be surprised to find on my shelves nearly everything written by Richard Dawkins (including “The God Delusion”) and my late friend Christopher Hitchens (including “God Is Not Great”). One must dig deeply into opposing points of view in order to know whether your own position remains defensible. Iron sharpens iron.
Conversing With Our Children about Creation and Evolution
We are often offended that God should have to accomplish anything in steps, as though that made him less divine and all-powerful. But engaging a child can be a fruitful remedy for the biases that have been woven into the fabric of our thinking over time.
Faith, Science and Metaphors
How do metaphors impact the dialogue between faith and science? We might start by asking: what are the framing metaphors at work in the current debates? Even using the word “dialogue” here suggests an implicit metaphor that frames my approach to the relationship between faith and science. Imagine substituting “dialogue” with “war;” that would conjure a completely different metaphorical framework.