In a recent book review published in Christian Century, BioLogos content manager Jim Stump endeavors to reclaim the word “design.”
Sometimes when I am studying evolution, I take a step back and worship my Lord because I am so in awe.
A college student raised as a young-earth creationist shares his story of coming to understand and appreciate God's evolving creation.
Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.
A short guide to where BioLogos fits in the origins debate.
I became such an expert in young-earth creationist theology and science that it turned into a wrecking ball for my faith.
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
The 1930 showdown between evolutionist Schmucker and creationist Rimmer generated a lot of heat but shed very little light on the real issues behind the debate.
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
If discussions of science and religion sometimes get bogged down in Genesis, perhaps that is because they have not made the preparatory journey through the rich material of the Wisdom books.
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
We must press beyond the various creation narratives in the Hebrew Bible, including the final chapters of Job, to the picture of God revealed in the New Testament—the Creator who does not rationally explain away the scandal of suffering but who instead enters into it.
Because BioLogos accepts the scientific evidence for the age of the earth and common ancestry, Ham believes we are undermining the Bible and denying its authority. However, the authority of the Bible is key for all that we do at BioLogos.
Some people who brook no “god of the gaps” arguments anywhere else look to these three moments as more reasonable places to insert God into natural processes: God spoke matter/energy into existence, God made life out of lifeless matter, and God breathed a soul into human beings.
Sometimes, out of fear or some sense of being required to defend our position, Church leaders and teachers have hastily set up a boundary marker around some doctrinal theory which they have confused as a core doctrinal issue.