In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

So why are Christians nervous about evolution and why do we even use a phrase like the ‘e’ word? The word itself has a negative connotation in many groups.

In our sixth BioLogos videocast, we take a look at the age of the Earth. We explain four methods scientists have used to determine that age: tree ring, lake varve, radiometric, and seafloor spread dating, and also offer some theological insight on how an old earth can fit with the first chapters of Genesis.

In today’s video, Brian McLaren explains his own comfort with accepting Scripture and evolution, seeing the process of evolution as a wonderful opportunity for adaptation, growth, and development and a reflection of God’s glory.

If God has indeed created all things, pure scientific truth should never be a “problematic thing” for Christians. If anything, scientific truth enriches the faith as it reveals his majesty and provides Christians with a deeper understanding of God.

In this brief video, Physicist Ard Louis looks at two important aspects of time to consider when reading Genesis 1: chronology and the idea of “deep time”.