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Still Surprised by Easter

We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.

 

“The Language of God” Book Club – Chapters 10-11

Collins’ original use of the term “BioLogos” was as an alternative label for the position often known as “theistic evolution.” Now this gets a bit confusing as “BioLogos” became the name for our organization that Collins founded (after the publication of this book). We continue to be dissatisfied with the label “theistic evolution” because as Collins said, most non-theologians are unsure how the term “theist” “could be converted to an adjective and used to modify Darwin’s theory.”

 

Series: On Creating the Cosmos, by Ted Peters (3 entries)

Last year I introduced readers to one of the leading voices about Christianity and science, John Polkinghorne. I also helped BioLogos bring in another leading voice, Robert Russell. This new series introduces a third prominent Christian thinker, Lutheran theologian Ted Peters, Research Professor Emeritus in Systematic Theology and Ethics at Pacific Lutheran Theological Seminary, the Center for Theology and the Natural Sciences (http://www.ctns.org/), and the Graduate Theological Union in Berkeley, California.

 

Interpreting Adam: Introduction

Four Views on the Historical Adam shows that evangelical Christians are far from agreeing on the particulars of Adam and Eve. But this book also makes clear that there is strong agreement among evangelical Christians on the fundamentals of the Christian faith. We agree that all Scripture is inspired by God and authoritative, even while disagreeing on the interpretation of some passages.

 

Series: Science and Christianity: A Positive International Dialogue (2 entries)

There is often a worry that working in or studying science is a threat to faith, but stories of scientists who are Christians in the top ranks of academia show that this is not the case.

 

Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (9 entries)

We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”

 

The Controversy at Bryan College

Although Bryan’s position differs from ours, we hope that the conversation in the classroom can be renewed and encouraged rather than stifled going forward.

 

Series: Why Do We Have This Problem In The First Place?: Evolution, Creation, and Divine Hiddenness (2 entries)

 

Series: Lakatos and the Creation-Evolution “Discussion” (2 entries)

 

Not All Doctrines Are Equal—Configuring Adam and Eve

Sometimes, out of fear or some sense of being required to defend our position, Church leaders and teachers have hastily set up a boundary marker around some doctrinal theory which they have confused as a core doctrinal issue.

 

Nazarenes Exploring Origins Conference

As people came together for real conversations, they actually listened to one another, which is not always common in the kind of controversial topics we were exploring—topics about origins, evolution, and biblical interpretation.

 

Series: The Body of Christ in Science (2 entries)

 

Series: Ken Ham vs. Bill Nye (3 entries)

 

Reflections on the “Non-Negotiable” God of the Road to Damascus

There was nothing about my experiences on Oct. 20 or the God I’d met that day that intimated to me that he harbored a particular abhorrence for evolution or any scientific theory. I wonder how often we do stuff like that: add things to our list of divine “non-negotiables” that really reflect nothing of the God we experienced when he first welcomed us into his family as a free gift of grace.

 

Did God Have Any Choice When He Made the World?

Theological ideas about divine freedom and human reason were important reasons for adopting an intellectually modest, empirical approach to nature during the Scientific Revolution. The common picture of ongoing, inevitable conflict between science and religion is not only false, but perverse, for it prevents us from seeing the kinds of deep connections [between the two].

 

How To Talk to Family About Evolution

…because accepting evolutionary theory for the first time does require us to reconsider and reframe other aspects of our cultural and spiritual beliefs, we must be more caring about the way we interact with those who remain in disagreement with us.

 

To Tame the World: What terrifies us about reality pushes us toward its Creator.

We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.

 

Evolution, Chance, and God

The affirmation of genuine chance and randomness in the universe does not rob the universe of meaning and purpose.

 

Confessions of an Evolving Baptist

“Being confronted with evolution may have been the catalyst for asking the difficult questions, but the real problem for me was not evolution – it was biblical literalism.”

 

Trying all Things: The Importance of Experience in Scriptural Interpretation

“All of a sudden, it was possible to grant a text deep authority (a ‘high view of scripture’ we say) while discounting neither our own experience, nor the historical experience of those writing, compiling, editing that same text. To put it differently, all of a sudden, history mattered—the history of the text itself, and the history of our interpretations of a text.”

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