Confessions of a Failed Young-Earth Creationist
An Ancient and Dynamic Universe
While reading about and studying the processes that gave rise to this astonishing world, please don’t forget that it is beautiful. It is not merely mechanics, but poetry.
Growing Up Evangelical: My Story of Making Peace With Evolution
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Saturday Science Links: October 18, 2014
Collection of the best articles of the past several weeks on science (and faith) from around the web.
Ken Ham, We Need a Better Conversation (Perhaps Over Dinner?)
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
Why Evolution Debates Don’t Matter
The 1930 showdown between evolutionist Schmucker and creationist Rimmer generated a lot of heat but shed very little light on the real issues behind the debate.
The Evolution of a Southern Baptist
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
How to Build A Bridge: Reviewing "Surprised by Scripture" by NT Wright (Part 1)
New BioLogos content editor Brad Kramer reviews Chapter 1 of “Surprised by Scripture” by NT Wright, and sees Wright’s work as a signpost for the future of the science/faith debate.
Faith after Literalism: An Interview with Michael Gungor
Musician Michael Gungor talks about the recent controversy over the evolution of his views on evolution, science, and biblical authority.
What Do the Arts Have to Do with Evangelism?
The purpose of Jesus’s art was to give verbal, visual, and dramatic forms to those complicated and confounding relationships, symmetries, and harmonies between himself, the father and spirit, and between the triune God and the world… Such creative expressions did not and do not make everything clear, but rather resist simple clarity, forcing their hearers to come at the whole complicated truth from a position of intellectual and spiritual humility.
New Creation: The Hermeneutic of Love
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.
Christ, Trinity, and Creation, Part 2
Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.
What Americans Think and Feel about Evolution
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
Creation for Kids
Children’s books are more than stories. They can become familiar narratives children listen to over and over. So it’s worth asking - Are the books we’re reading doing a good job of portraying God and His Creation?
Series: Creation, Evolution, and the Over-Active Imagination (2 entries)
BioLogos Is Hiring
We are searching for a qualified candidate to serve as Content Editor, beginning August 1.
Still Surprised by Easter
We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.
“The Language of God” Book Club – Chapters 10-11
Collins’ original use of the term “BioLogos” was as an alternative label for the position often known as “theistic evolution.” Now this gets a bit confusing as “BioLogos” became the name for our organization that Collins founded (after the publication of this book). We continue to be dissatisfied with the label “theistic evolution” because as Collins said, most non-theologians are unsure how the term “theist” “could be converted to an adjective and used to modify Darwin’s theory.”