The “One Thing” Behind the Genesis Debate
The one thing on which the entire Genesis debate hinges is whether we acknowledge the role played by hermeneutics.
On Beginning to Understand the Intelligence of Design: Reflections on ‘Darwinism and the Divine’ by Alister McGrath (Part III)
Studying the basis of life’s design cannot meaningfully be separated from the character of the One responsible for it. By living in relationship with him through whom all things were created and in whom all things have their being, we experience the purpose and meaning with which this universe is infused.
John Calvin on Nicolaus Copernicus and Heliocentrism
John Calvin really believed that the sun revolved around the earth, but we shouldn't dismiss the rest of his theology because of this error.
Series: Fundamentalists, Modernists, and Evolution (6 entries)
Growing Up Evangelical: My Story of Making Peace With Evolution
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Series: Evolution Basics (50 entries)
Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.
Series: Reviewing "Surprised by Scripture" by N.T. Wright (3 entries)
Ken Ham, We Need a Better Conversation (Perhaps Over Dinner?)
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
Series: “Origins” Book Club (6 entries)
The Evolution of a Southern Baptist
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
On Being Right or Wrong
“We should be slow to accuse another of discarding the authority of Scripture, and therefore denouncing them, just because they interpret Scripture differently than we do.”
New Creation: The Hermeneutic of Love
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
Who’s Afraid of Science?
Learning about science has taught me humility about my Bible reading and it has pushed me to think again, to read again, to ask again, and to wonder all over again what the Bible was saying when it was written and how the Bible was heard to its original hearers (so far as the evidence permits us to know such things).
Origins News Roundup for July 23, 2014
This week in origins news, a great collection of articles by key players in the conversation about theology and science, a surprising science fair discovery, and the Apollo 11 anniversary!
Series: Belief in God in a World Explained by Science (3 entries)
Series: Creation Unfolding (3 entries)
What Americans Think and Feel about Evolution
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
Religion, Science, and Society
Conflicts occur when people argue one worldview against another. They may be arguing Atheism versus Monotheism, then pull out science as a weapon saying, "science proves I'm right because of this or that..." In my view, science is rather more limited than this. Science has a lot of interesting resonances with the big questions, and can inform them, but I don’t believe it can answer them.
Video repost: Chris Tilling on Biblical Genre and Relational Truths
“There are clues in a text as to how the text should be written, so with Genesis, the rhythmic nature of Genesis 1 and 2, the almost poetic, and hymnic, function that it would have played in the liturgy of the earliest Jewish lives… it seems to me that there are clues here that it should be read in a theological way.”