The “Cosmogonic” Form of Genesis 1
In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.
By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.
Part 3 of the series "Evolution and Original Sin, by Robin Collins"
I became such an expert in young-earth creationist theology and science that it turned into a wrecking ball for my faith.
The one thing on which the entire Genesis debate hinges is whether we acknowledge the role played by hermeneutics.
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.
Theology needs science, but science needs theology; there can be no two-state solution.
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
“We should be slow to accuse another of discarding the authority of Scripture, and therefore denouncing them, just because they interpret Scripture differently than we do.”
Do we see God because of design, or do we see design because of God?
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
Learning about science has taught me humility about my Bible reading and it has pushed me to think again, to read again, to ask again, and to wonder all over again what the Bible was saying when it was written and how the Bible was heard to its original hearers (so far as the evidence permits us to know such things).
This week in origins news, a great collection of articles by key players in the conversation about theology and science, a surprising science fair discovery, and the Apollo 11 anniversary!