The Aroma of the Knowledge of God: How the Sense of Smell Inspires Worship and Awe
I’ve always thought of the sense of smell as a more intimate sense than most other senses. For in smelling, the thing that we smell becomes almost a part of us.
I became such an expert in young-earth creationist theology and science that it turned into a wrecking ball for my faith.
Studying the basis of life’s design cannot meaningfully be separated from the character of the One responsible for it. By living in relationship with him through whom all things were created and in whom all things have their being, we experience the purpose and meaning with which this universe is infused.
While reading about and studying the processes that gave rise to this astonishing world, please don’t forget that it is beautiful. It is not merely mechanics, but poetry.
John Calvin really believed that the sun revolved around the earth, but we shouldn't dismiss the rest of his theology because of this error.
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
New BioLogos content editor Brad Kramer reviews Chapter 1 of “Surprised by Scripture” by NT Wright, and sees Wright’s work as a signpost for the future of the science/faith debate.
God invites us to understand his power and nature through studying what has been made.
Musician Michael Gungor talks about the recent controversy over the evolution of his views on evolution, science, and biblical authority.
The purpose of Jesus’s art was to give verbal, visual, and dramatic forms to those complicated and confounding relationships, symmetries, and harmonies between himself, the father and spirit, and between the triune God and the world… Such creative expressions did not and do not make everything clear, but rather resist simple clarity, forcing their hearers to come at the whole complicated truth from a position of intellectual and spiritual humility.
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.
Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.
Christ is the reason the natural sciences work: he is the source of the laws of nature, and he contains and underpins the natural sciences. Christ is the pattern for all created things, while the Spirit – his presence in the created world – breathes the divine fire into the equations.
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
Conflicts occur when people argue one worldview against another. They may be arguing Atheism versus Monotheism, then pull out science as a weapon saying, "science proves I'm right because of this or that..." In my view, science is rather more limited than this. Science has a lot of interesting resonances with the big questions, and can inform them, but I don’t believe it can answer them.