I Have a Friend Who Believes Science Disproves Faith, Part 1
Is Christianity anti-science? Can Christians be good scientists? Is science the only source of true knowledge? Pastor Dave Gustavsen of Jacksonville Chapel addresses these issues.
Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.
A short guide to where BioLogos fits in the origins debate.
Interview with Bill Nye and follow-up thoughts from president Haarsma.
By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.
I became such an expert in young-earth creationist theology and science that it turned into a wrecking ball for my faith.
Studying the basis of life’s design cannot meaningfully be separated from the character of the One responsible for it. By living in relationship with him through whom all things were created and in whom all things have their being, we experience the purpose and meaning with which this universe is infused.
John Calvin really believed that the sun revolved around the earth, but we shouldn't dismiss the rest of his theology because of this error.
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Theology needs science, but science needs theology; there can be no two-state solution.
BioLogos president Deb Haarsma responds to Ken Ham’s recent comments about Hugh Ross, and pleads for a more gracious conversation between Christians on issues of faith and science.
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
Do we see God because of design, or do we see design because of God?
God invites us to understand his power and nature through studying what has been made.
For Augustine, the literal sense of scripture is not a scientific narrative of physical reality, but a liturgical and poetic narrative of God’s awesome power at the dawn of history. This is a vital thread in the story of how to read Genesis.