Scholar and musician Jeff Warren addresses the questions of how music is meaningful, and where that meaning resides, by looking at the popular ideas that musical meaning is entirely subjective to the listener and that the meaning of music can be universal. He also explores the recent trend of attempting to explain music via neuroscience. Finally, he looks into the reasons why music continues to play such a critical role in the worshiping life of the Church.

As an evolutionary biologist I am fascinated by the emergence of cognitive abilities that make us so distinctive from other living species. There are, however, risks in making up evolutionary "just-so" stories to explain the origins of complex human beliefs.

In Washington DC, Church of the Advent teamed up with The Trinity Forum to offer a series of lectures exploring the synergy between modern science and Christian Faith. This presentation by psychiatrist Curt Thompson and philosopher James K.A. Smith addressed the process of Christian discipleship and spiritual formation through the lens of neuroscience.

“Bit by experimental bit,” writes philosopher P. Churchland, “neuroscience is morphing our conception of what we are.” For many, this includes dispensing with the “soul” in favor of biologically anchored processes.

While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

Thomas Aquinas (1225-1274) was the foremost Christian scholar of the High Middle Ages and is today regarded as a "doctor" of the Catholic Church. No, Aquinas was not a materialist neuroscientist, but he understood the intimate interdependence of mind and body.

When we look across times and cultures and find very similar beliefs concerning the nature of physical, biological, and psychological reality, those similarities cry out for some explanation. Since these different individuals have a very diverse range of experience, something other than common experience alone just might account for the similarities of belief. In some cases we can fairly conclude that there is a common nature – some fundamental similarity in how human cognition works – that underlies broadly shared beliefs.

I’m a physicalist when it comes to human persons. I believe, in other words, that we are wholly physical objects. I don’t believe there are non-physical souls in the natural world. So I don’t believe that we are or have such non-physical souls as parts. I believe we are through-and-through physical.

That we are animals is something we hardly needed Darwin to tell us. It is obvious from the fact that, like other animals, we have stomachs and skin, eyeballs and ears, limbs and teeth, muscles, brains, and other organs. Yet it doesn’t follow that we are mere animals.

The Scriptures teach that we human beings have been created in God’s image. What does that mean? I am in substantial agreement with Dr. Hammett on this question.

In this series filmmaker Brian Godawa looks at the Stephen Spielberg movie A.I.. Godawa begins by summarizing the plot of A.I., explaining that a boy robot, raised in a human family, goes on a quest to find a mythical blue fairy who he believes will convert him into a “real boy.” The author goes on to highlight the philosophical and theological issues raised by the film, such as “the idea that we all live in a materialistic universe” and that meaning does not exist in reality but is rather created by complex machines.

A theological belief can grow in our minds unobserved for years, the results of many imperceptible influences, until the full flower bursts into conscious thought.

C.S. Lewis brought these ideas powerfully to life in his fiction. In The Voyage of the Dawn Treader, Eustace declares, “In our world, a star is a huge ball of flaming gas.” The fallen star Ramandu replies, “Even in your world, my son, that is not what a star is, but only what it is made of.”

According to a traditional Jewish tale, God once said to Abraham, "But for me, you would not be here." "I know that, Lord," he responded, "but were I not here, there would be no one to think about you."

What exactly is a soul? Is it a physical entity? Can it be separated from the body?