The Aroma of the Knowledge of God: How the Sense of Smell Inspires Worship and Awe
Evolution in the Holy Land
All creation is the doings of God’s hands, no matter how he did it. When I look at a painting, I can connect somehow with the painter, and the same goes with the universe and God.
Confessions of a Failed Young-Earth Creationist
Soul, Strength and Mind: How BioLogos brought me out of hiding
Science is an honest and noble pursuit, evidence of human intellect and curiosity, and to turn away from these is to deny a very important part of who God created us to be in the first place.
An Ancient and Dynamic Universe
While reading about and studying the processes that gave rise to this astonishing world, please don’t forget that it is beautiful. It is not merely mechanics, but poetry.
Growing Up Evangelical: My Story of Making Peace With Evolution
My childhood in the evangelical church gave me the toolkit that led me to eventually accept the evidence for evolution, and marvel at the God who created it all.
Saturday Science Links: October 18, 2014
Collection of the best articles of the past several weeks on science (and faith) from around the web.
The Evolution of a Southern Baptist
Recent high-school graduate Jacob shares about his journey from young-earth creationism to evolutionary creationism, and how his faith was challenged and strengthened along the way.
Series: Communication, Love, And Faith: A “Sayonara” from former BioLogos Web Editor Emily Ruppel (2 entries)
Origins News Roundup for September 17, 2014
Read about the death of Wolfhart Pannenberg, still debating creation and evolution, and a really big dinosaur discovery.
Faith after Literalism: An Interview with Michael Gungor
Musician Michael Gungor talks about the recent controversy over the evolution of his views on evolution, science, and biblical authority.
What Do the Arts Have to Do with Evangelism?
The purpose of Jesus’s art was to give verbal, visual, and dramatic forms to those complicated and confounding relationships, symmetries, and harmonies between himself, the father and spirit, and between the triune God and the world… Such creative expressions did not and do not make everything clear, but rather resist simple clarity, forcing their hearers to come at the whole complicated truth from a position of intellectual and spiritual humility.
No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.
What Americans Think and Feel about Evolution
The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.
Creation for Kids
Children’s books are more than stories. They can become familiar narratives children listen to over and over. So it’s worth asking - Are the books we’re reading doing a good job of portraying God and His Creation?
Series: Creation, Evolution, and the Over-Active Imagination (2 entries)
BioLogos Is Hiring
We are searching for a qualified candidate to serve as Content Editor, beginning August 1.
Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)
We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”
“The Language of God” Book Club – Chapters 10-11
Collins’ original use of the term “BioLogos” was as an alternative label for the position often known as “theistic evolution.” Now this gets a bit confusing as “BioLogos” became the name for our organization that Collins founded (after the publication of this book). We continue to be dissatisfied with the label “theistic evolution” because as Collins said, most non-theologians are unsure how the term “theist” “could be converted to an adjective and used to modify Darwin’s theory.”