Still Surprised by Easter
We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.
Series: “The Language of God” Book Club (7 entries)
The BioLogos Book Club discussion of Francis Collins’ The Language of God.
Series: On Creating the Cosmos, by Ted Peters (3 entries)
Last year I introduced readers to one of the leading voices about Christianity and science, John Polkinghorne. I also helped BioLogos bring in another leading voice, Robert Russell. This new series introduces a third prominent Christian thinker, Lutheran theologian Ted Peters, Research Professor Emeritus in Systematic Theology and Ethics at Pacific Lutheran Theological Seminary, the Center for Theology and the Natural Sciences (http://www.ctns.org/), and the Graduate Theological Union in Berkeley, California.
The Noah Movie
Russell Crowe as Noah was no superhero. He was very human—perhaps too human for those who’d prefer he remain in the flannel graph world of our Sunday School stories.
Is God the Creator?
Does BioLogos believe that God is the creator? Yes, all Christians believe this; the question is, how did God create?
Nazarenes Exploring Origins Conference
As people came together for real conversations, they actually listened to one another, which is not always common in the kind of controversial topics we were exploring—topics about origins, evolution, and biblical interpretation.
Ham on Nye – What to Watch for
Watch to see whether the debate encourages the opinion that science and Christianity are at war. We don’t think you have to choose sides.
Series: From the Dust (13 entries)
In this series, Ryan Pettey offers several clips from his powerful documentary "From the Dust". This feature-length film is divided up into various sections, each of which wrestles with the difficult problems that arise when reconciling Scripture with the theory of evolution. A light of hope dawns on the science-faith conversation, however, as scientists and theologians engage in honest dialogue about tough issues such as the interpretation of Genesis, the nature of the Fall, and the idea of random design. Their profound insights are sure to enlighten all minds, raise deeper questions, and provoke new thought.
Long Life Spans in Genesis
“If God wanted to make Methuselah live to be 969 years old, we certainly believe that God could intervene in the natural order of things and make that happen. The question rather—as it should be for all biblical interpretation—is whether that is really the message of the text.”
Confessions of an Evolving Baptist
“Being confronted with evolution may have been the catalyst for asking the difficult questions, but the real problem for me was not evolution – it was biblical literalism.”
Trying all Things: The Importance of Experience in Scriptural Interpretation
“All of a sudden, it was possible to grant a text deep authority (a ‘high view of scripture’ we say) while discounting neither our own experience, nor the historical experience of those writing, compiling, editing that same text. To put it differently, all of a sudden, history mattered—the history of the text itself, and the history of our interpretations of a text.”
The Challenge of Cosmology
The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?
Biblical Credibility and Joshua 10: What Does the Text Really Claim?
Once we recognize that no one takes the text literally, and that we have often failed to account for the details in the text regarding the time of day, we can begin anew to try to understand the text as an ancient text rather than as a modern one. As such, we must begin with the idea that the text operates in the world of omens, not the world of physics and astronomy.
With Charity to All
“…why a man should be hanged, because it has not yet pleased God to give him his spirit, I confess, I am yet to understand. Certainly to think by a halter to let new light into the understanding, or by the tortures of the body to heal the errors of the mind, seems to me like applying a plaister to the heel, to cure a wound in the head; which doth not work upon the seat of the disease…”
Series: Reflections on Reading Genesis 1-3: John Walton’s World Tour (3 entries)
Old Testament scholar and BioLogos ECF grantee John H. Walton spent the first seven months of 2013 traveling around the United States and fifteen other countries lecturing on Genesis 1 - 3. In this series, we feature John’s reflections on his world tour and the insights he gained from his conversations.
Series: Searching for Motivated Belief (12 entries)
Over the next few months, with permission from Yale University Press, BioLogos will offer edited versions of chapters from John Polkinghorne's best books, Belief in God in an Age of Science and Theology in the Context of Science, in order to help readers delve more deeply into some of his most important ideas.
Series: Apologetic Issues in the Old Testament (3 entries)
This series, by Old Testament scholar Richard S. Hess, was first published as an appendix to Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove: IVP Academic; Nottingham: Apollos, 2011).
The Bible, Evolution, and Grace
If your core value is serving God and you believe that anything but a literal interpretation of the Bible is disobedient to God, you can’t hear any of the scientific arguments, and that was the way it was with me. Until I dealt with the loyalty question, I could not proceed to the science.
Breaking Away from a False Dilemma
With a high-school level understanding of science and theology, I was convinced by this "either-or" argument and, to my knowledge, became the first Young Earth Creationist in my local Nazarene church. I knew the enemy and the enemy had a name. It was Evolution.