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Series: Made in the Image of God: The Theological Implications of Human Genomics (4 entries)

This series by Denis Alexander reflects on advancements in genomics as well as their theological implications. He focuses on the relatedness of hominin genomes, arguing that this does not interfere with the image of God in humans. The image of God depends more on the capacity for relationship and covenant, not on a list of particular physical qualities. He then discusses why the recent studies of genomics provide “no grounds for genetic determinism.”

 

Series: Interpreting Adam (7 entries)

In December 2013, Zondervan published the anthology Four Views on the Historical Adam, featuring the perspectives of four prominent Evangelical scholars. This series features in-depth interviews with three of these scholars about their views on Adam, as well as the broader implications for all of Christian theology.

 

All is Dust and DNA

Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.

 

Series: Reviewing "Surprised by Scripture" by N.T. Wright (3 entries)

 

Neanderthals, humans and interbreeding: old bones, new evidence

For Evangelicals interested in the evolutionary history of our species, the results of a new study are a “smoking gun” for human/Neanderthal interbreeding.

 

From the Archives: Miracles and Science, Part 5

By getting rid of the miracle stories in the Bible, Bultmann and his followers hoped to make the Christian story more palatable to modern man. Although I recognize the emotional weight of this sentiment, I am not convinced that it is an intellectually coherent approach, mainly for reasons of self-consistency.

 

What Americans Think and Feel about Evolution

The new Gallup survey shows in broad strokes the challenge we face. But more nuanced surveys find that only 8% of Americans are convinced creationists whose beliefs are dear to them, and only 4% are convinced atheistic evolutionists whose beliefs are dear to them. The vast majority of Americans are not sure of their position and are open to a conversation.

 

Are We Genetically Predisposed to Believe in God?

This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.

 

Stochastic Grace

I was raised in a household of atheists. My parents were card-carrying members of the American Communist Party, and therefore the atheism in my household was quite close to the militant anti-theism of the so-called “new atheists”.

 

Humanity as and in Creation

Christian theology asserts that humans are spiritual creatures, a unity of body and spirit or “soul,” integrated, not reducible downwards to mere matter or upwards to mere spirit.

 

Evolution, the Enlightenment, and Worldviews

In this video conversation, N.T. Wright discusses how the Enlightenment worldview -- which clearly separates God from the world -- has impacted our view of Scripture, and why cleaning the "spectacles" through which we view the world can help us see both Scripture and the world more clearly.

 

Does Evolution Compromise Human Morality?

Once we have a scientific hypothesis for how something exists, it is tempting to make the philosophical inference that this is also why it exists.

 

Can Science Ever Know Enough?

To say something is poetic is not to declare it ultimately untrue, futile and meaningless—it is to say it is more profound and meaningful and true than many other modes of expression.

 

Jesus the Artist

Speaking in parables is indeed similar to an artist’s craft. They create impressions, whole new worlds of meaning intended to turn old worlds on their heads.

 

"Come and See": A Christ-centered Invitation for Science

Classical Christian orthodoxy as expressed in the Creeds begins at the beginning: nature owes its existence to and is sustained by Jesus Christ. One implication is that the best way of finding out about nature is to look at nature.

 

Series: Divine Action in the World (5 entries)

In this talk, Professor Plantinga addresses the fact that many contemporary thinkers—including many theologians—believe that God cannot perform miracles, providentially guide history, or interact in the lives of people, as these activities would be contrary to science. Plantinga, on the other hand, makes the case that this popular view is mistaken; excluding divine action in the world is not a central feature of natural science itself, but a philosophical or theological preference that has been added on to science (and can just as readily be removed). Plantinga concludes that it is completely logical to accept the miracles of the Bible and support contemporary science.

 

Being Human (Infographic)

The BioLogos Forum is pleased to present this infographic about the current anthropological understanding of human evolution, which takes into account research into both physiological and cultural developments among our ancient ancestors.

 

Hominids Lived Millions of Years Ago, but How Can We Tell? (Videocast)

This BioLogos videocast addresses the age of recently discovered hominid fossils and how scientists are able to obtain those dates.

 

What is the genetic evidence for human evolution?

In recent decades, scientists have discovered more about the beginnings of humanity. The fossil record shows a gradual transition over 5 million years ago from chimpanzee-size creatures to hominids with larger brains who walked on two legs. Later hominids used fire and stone tools and had brains as large as modern humans. Fossils of homo sapiens in east Africa date back nearly 200,000 years. Humans developed hearths for fire, stone points for spears and arrows, and cave paintings by 30,000 years ago. By 10,000 years ago, humans had spread throughout the globe. Genetic studies support the same picture. Humans share more DNA with chimpanzees than with any other animal, suggesting that humans and chimps share a relatively recent common ancestor. Also, the same defective genes appear in both humans and chimps, at the same locations in the genome—an observation difficult to explain except by common ancestry. Genetics also tells us that the human population today descended from more than two people. Evolution happens not to individuals but to populations, and the amount of genetic diversity in the gene pool today suggests that the human population was never smaller than several thousand individuals. Yet all humans, of all races, are descended from this group. Humanity is one family.

 

Naming 'the God Particle'

The discovery of the Higgs boson would certainly be a breakthrough for particle physics and cosmology, but would such a finding also radically redefine theology’s understanding of God or challenge the existence of such a deity? Is there actually any theological or religious significance in Higgs physics at all?

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