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Series: Reviewing "Why Evolution is True"
In this three part series, Robert C. Bishop provides a helpful review for Evangelicals of the book Why Evolution is True by Jerry Coyne. He first debunks many outdated ideas and myths about the theory of evolution and its implications. He then goes on to critique Coyne’s conclusions about God as a “bad designer.” He further addresses how Christianity and science overlap as well as how to have a meaningful discussion between two individuals with radically different views.
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Evolution and Christian Faith Grantees Announced
Congratulations to the 37 winners of the Evolution & Christian Faith (ECF) grants competition! ECF is a new BioLogos program designed to support projects and network-building among scholars, church leaders, and parachurch organizations.
Evolution, the Enlightenment, and Worldviews
In this video conversation, N.T. Wright discusses how the Enlightenment worldview -- which clearly separates God from the world -- has impacted our view of Scripture, and why cleaning the "spectacles" through which we view the world can help us see both Scripture and the world more clearly.
Can Science Ever Know Enough?
To say something is poetic is not to declare it ultimately untrue, futile and meaningless—it is to say it is more profound and meaningful and true than many other modes of expression.
Are You There God? It's Us, Scientists (Infographic)
The BioLogos Forum is pleased to present this infographic about religious belief among scientists. The graphic uses data from the Pew Research Center, Rice University, and quotations from scientists assembled in a recent Huffington Post article.
What is Scientism?
Scientism is a rather strange word, but for reasons that we shall see, a useful one. Though this term has been coined rather recently, it is associated with many other “isms” with long and turbulent histories: materialism, naturalism, reductionism, empiricism, and positivism.
Evolution: Is God Just Playing Dice?
With his standard panache, the late Harvard paleontologist Stephen J. Gould argued strenuously that evolution had no inherent directionality. We are mere accidents; a "tiny twig on an improbable branch of a contingent limb on a fortunate tree".
Engaging Today's Militant Atheist Arguments
In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.
Series: Hutchinson on Atheism
Ian Hutchinson draws a sharp line between science and scientism. Scientism holds that all truth emerges from scientific study and explanation. Hutchinson, however, disagrees as he points to science’s inability to establish truth about, for example, the events that have occurred in humanity’s history on earth. He specifically engages Richard Dawkins assertions (from the book The God Delusion) that God is a scientific hypothesis that has been essentially disproved by science and that evolution explains religion as nothing more than a natural phenomenon.
Series: Addressing Christian Concerns about the Implications of BioLogos’ Science
In this series, Ard Louis addresses concerns that Christians may have about the BioLogos view that stem from specific misconceptions. Among these are misunderstandings about the nature of science, God’s action in the universe, and natural theology. In addition, there is unwarranted mistrust towards the academic world. Finally, he encourages the BioLogos team to carefully confront “the ways we in the church have all been shaped by the spirit of the age” and to patiently listen and speak about these issues.
Darwin: The Father of Modern Racism?
Alexander notes that while the biological theory of evolution is not itself an ideology, it has been used for ideological purposes since 1859 to defend everything from eugenics to capitalism to racism to atheism.
Ask an Evolutionary Creationist: A Q&A with Dennis Venema
Even if Darwin had never lived and no one else had come up with the idea of common ancestry, modern genomics would have forced us to that conclusion even if there was no other evidence available.
Accommodationist and Proud of It
Science and religion scholar Michael Ruse gives a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.
How Does the BioLogos Model Need to Address Concerns About Science?
Many barriers to the acceptance of the BioLogos model by evangelical Christians arise from popular misconceptions about the nature of science and its relationship to God's action in our world.
Scientific Fundamentalism and its Cultural Impact
Giberson's essay makes the case that scientific fundamentalists are not merely arguing for the supremacy of science but also presenting science as a quasi-religious replacement. The agenda of the "New Atheists" is not merely to refute mainstream religion but to replace it. Unfortunately, the scientific community is poorly represented by these aggressive public figures.
Series: Accommodationist and Proud of It
In the series, Michael Ruse focuses on his involvement in the science-and-faith controversy, introducing himself as “accommodationist and proud of it”. Ruse’s posts give a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.
Why I Think the New Atheists are a Bloody Disaster
Let me say that I believe the new atheists do science a grave disservice. I will defend to the death the right of them to say what they do, but I think first that these people do a disservice to scholarship.
Why Strict Atheism Is Unscientific
Do you believe in God? If a cadre of outspoken, strong atheists wrote a litmus test for scientists, that might very well be question #1.
A Biologist's Perspective
In today's video, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.
Series: Monopolizing Knowledge
Ian Hutchinson’s series centers on his new book Monopolizing Knowledge in which he critiques the world-view he calls “scientism”: “the belief that science, modeled on the natural sciences, is the only source of real knowledge.” In Hutchinson’s eyes, this erroneous world-view is at least indirectly responsible for the apparent friction between science and religion that many see today. Hutchinson will attempt to both explain and dismantle “scientism” by examining both what we mean when we say “science”, and how the “scientistic” worldview oversteps this definition and becomes a philosophical and metaphysical framework.
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