The Romance of Natural History
As practitioners of the emerging science of geology dug up previously unknown creatures of enormous size, readers of their books and articles responded with a mix of fascination and anxiety.
Hominin Evolutionary Patterns in the Early to Middle Pliocene: How Many Forms Are There?
These finds open up a new horizon of research into the earliest hominins and how they lived. They also provide us with even more clues in our ongoing search for the last common ancestor.
The Wax Adam: Historical, Biographical, Archetypal, or Literary?
The history of interpretation of Adam from Genesis to the 1st Century reveals a bold and astonishing diversity in which the authors made of Adam what they needed of Adam.
What does the fossil record show?
Though the fossil record does not include every plant and animal that ever lived, it provides substantial evidence for the common descent of life via evolution. The fossil record is a remarkable gift for the study of nature.
"Natural" and "Supernatural" are Modern Categories, Not Biblical Ones
When we make distinctions between natural and supernatural activity in Scripture, not only do we push our modern categories into the Bible, but we also limit God’s action.
Series: Saturday Science Links (27 entries)
The biggest science stories of the week are reviewed.
The Dawn of Our Own Genus: The Rise of Early Homo
James Kidder explains how a stunning fossil discovery affects our understanding of human evolution.
Paleogenomics: A new generation of fossil hunters dig up God’s story of creation
Researchers in the emerging field of Paleogenomics are investigating the past using genetic research.
All is Dust and DNA
Jim Stump explores the meaning of the Lenten season from the perspective of evolutionary creation.
The “Cosmogonic” Form of Genesis 1
In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.
Evolution and the Christian, part 2: Fearfully and Wonderfully Made
Some of the Christian objections to evolutionary creation come from a misunderstanding of what the Bible means when it says “God created”.
Responses to David Barash on God and Evolution in the Classroom
Here are some of the best responses from around the web to David's Barash's controversial editorial about God and Evolution in the New York Times.
The Tradition of Wisdom for Today: a Relational Theology of Science
If discussions of science and religion sometimes get bogged down in Genesis, perhaps that is because they have not made the preparatory journey through the rich material of the Wisdom books.
Ch. 3-4: The Importance of Reading the Biblical Text in Context
When we sit down to read sacred Scripture, we need to develop a rapport with the Bible’s various authors and their worldviews. Otherwise, we will unintentionally demand they communicate in the same manner we do.
Origins News Roundup for September 17, 2014
Read about the death of Wolfhart Pannenberg, still debating creation and evolution, and a really big dinosaur discovery.
Origins News Roundup for September 3, 2014
This week's news features volcanoes, skeletons, and stars, as well as a thought-provoking new book from InterVarsity press.
Reviewing “Darwin’s Doubt”: Ralph Stearley
While it is true that Goodwin and others believe that their discoveries pose a major challenge to neo-Darwinian orthodoxy, this does not cause them to abandon their belief that the history of life can be explained as the outcome of biological processes!
The Fossil Record of the Cambrian “Explosion”: Resolving the Tree of Life
Geologist Keith Miller examines the "Cambrian Explosion", a period of rapid evolutionary diversification approximately 575 million years ago, and whether it poses a challenge to evolutionary theory. From the June 2014 issue of Perspectives on Science and Christian Faith from the American Scientific Affiliation.
Interview with Ronald Osborn
We must press beyond the various creation narratives in the Hebrew Bible, including the final chapters of Job, to the picture of God revealed in the New Testament—the Creator who does not rationally explain away the scandal of suffering but who instead enters into it.