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The Competencies and Limitations of Science

Science provides humans with a powerful way of understanding creation and harnessing it for the common good.

 

The Wonder of Creation

Being involved in science is a natural outflow of our own human natures and God-given intellect, and Christians in the sciences can be a witness to the world around them.

 

Wonders of the Cell

Rather than the image of God as engineer or software designer, I prefer the image of God as slow and steady artist, weaving a tapestry of great beauty in all creatures great and small.

 

Senior Scholar Jeff Schloss Reviews “Faith vs. Fact” by Jerry Coyne in The Washington Post

Jeff Schloss argues that Jerry Coyne’s elevation of “fact” over “faith” is based in a misunderstanding of both science and religion.

 

BioLogos in the leading journal Nature

"In fostering such dialogue between theologians and scientists who are Christians, BioLogos is forging a middle ground between presentations of science that are antagonistic towards faith and faith that will not accommodate science." -Joshua Swamidass

 

Series: Atonement and Evolution (12 entries)

 

Series: Responding to "Laudato Si'" by Pope Francis (4 entries)

Pope Francis's June 2015 encyclical has stirred international conversation on how science and faith come together on the question of ecology and climate change. This short series features several responses from friends of BioLogos, including world-renowned Christian climate scientist Katharine Hayhoe. The series concludes with closing thoughts by BioLogos content manager Jim Stump.

 

The Wax Adam: Historical, Biographical, Archetypal, or Literary?

The history of interpretation of Adam from Genesis to the 1st Century reveals a bold and astonishing diversity in which the authors made of Adam what they needed of Adam.

 

A “Church Kid” Learns to Integrate Theology and Biology

Everything changed for me when I learned to acknowledge that I was made in the image of Jesus, who was theology and biology integrated.

 

An Unexpected Adventure: Roger Wiens on Faith, Science, and Mars

Being a scientist in the Christian community, now that’s a little difficult at times. Many Christians have stubbornly resisted understanding the vastness of God’s creation in time and space.

 

Chance or Necessity in the Origin of Life?

I think the deepest question is "chance vs. necessity" in the origin of life. Not so much whether life was bound to occur...but more the question, "given that life started, was it destined to look the way we find it?"

 

"Natural" and "Supernatural" are Modern Categories, Not Biblical Ones

When we make distinctions between natural and supernatural activity in Scripture, not only do we push our modern categories into the Bible, but we also limit God’s action.

 

Living Water: How a Remarkable Chemical Shaped the Land and Life of Earth

From geology to biology to research into the origin of life itself, the power of water shows the faithfulness and creativity of our Creator.

 

Why should Christians consider evolutionary creation?

Evolution is a challenging subject to consider in light of biblical faith, so it is often easier to ignore or reject it than to engage in meaningful discussion about the topic. Yet considering evolutionary creation has important benefits for Christians both in our relationship with the Creator, and in our relationships with other people—both believers and non-believers.

 

What makes BioLogos different from Evolutionism, Creationism, and Intelligent Design?

A short guide to where BioLogos fits in the origins debate.

 

Series: BioLogos Interviews Bill Nye (3 entries)

Interview with Bill Nye and follow-up thoughts from president Haarsma.

 

The “Cosmogonic” Form of Genesis 1

In both form and content, then, Genesis 1 reveals that its basic purposes are religious and theological, not scientific or historical.

 

How Science Led Me to A Deeper Faith

We as Christians cannot claim that the world belongs to God and at the same time distrust the systematic study of it.

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176 resources found (displaying 1-20)
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