Senior Scholar Jeff Schloss Reviews “Faith vs. Fact” by Jerry Coyne in The Washington Post
Jeff Schloss argues that Jerry Coyne’s elevation of “fact” over “faith” is based in a misunderstanding of both science and religion.
Pope Francis's June 2015 encyclical has stirred international conversation on how science and faith come together on the question of ecology and climate change. This short series features several responses from friends of BioLogos, including world-renowned Christian climate scientist Katharine Hayhoe. The series concludes with closing thoughts by BioLogos content manager Jim Stump.
When we make distinctions between natural and supernatural activity in Scripture, not only do we push our modern categories into the Bible, but we also limit God’s action.
A short guide to where BioLogos fits in the origins debate.
Interview with Bill Nye and follow-up thoughts from president Haarsma.
Collection of the best articles of the past several weeks on science (and faith) from around the web.
Some of the Christian objections to evolutionary creation come from a misunderstanding of what the Bible means when it says “God created”.
Theology needs science, but science needs theology; there can be no two-state solution.
In this video originally featured in March of 2012, Dr. David Finch, a biologist at New York University, discusses his thoughts on both Creationism and the effects of "new atheists" like Richard Dawkins.
When we sit down to read sacred Scripture, we need to develop a rapport with the Bible’s various authors and their worldviews. Otherwise, we will unintentionally demand they communicate in the same manner we do.
Do we see God because of design, or do we see design because of God?
We now take for granted an understanding of the Christian story that was largely worked out by Paul and later theologians. Even though the Gospels were composed after Paul’s letters, they were concerned to tell the story itself in all its strangeness as it had been preserved by the first generation of Christians. And what we find in the stories themselves is the shock and wonder and surprise that the resurrection caused.
This entry was originally posted on February 13, 2010. While the question of evolutionary predisposition toward religious belief may be challenging, Christians need not see it as threatening. In fact, this is actually a Pauline notion that is explored in Romans 1, where Paul claims that it is in mankind’s nature to “know God”.