The Changing Face of Evolutionary Theory?
Is evolution driven mainly by random genetic variation, or are there other factors at play? Michael Burdett reviews the scientific debate.
On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas
St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.
Series: Reviewing “Darwin’s Doubt” (11 entries)
The Aroma of the Knowledge of God: How the Sense of Smell Inspires Worship and Awe
I’ve always thought of the sense of smell as a more intimate sense than most other senses. For in smelling, the thing that we smell becomes almost a part of us.
Faith and Science in France and Spain: An Interview with Antoine Bret
When non-believers in France or in Spain read what young-earth creationists are writing about evolution, geology, or astrophysics, they frequently conclude that the Bible is at best an interesting fairy tale.
Saturday Science Links: December 6, 2014
Many of this week's science links happen at the wondrous intersection of mystery and discovery.
An Ancient and Dynamic Universe
While reading about and studying the processes that gave rise to this astonishing world, please don’t forget that it is beautiful. It is not merely mechanics, but poetry.
The Genesis Rock
The story of the Genesis Rock reminds us of how biblical and scientific accounts, despite their different purviews and purposes, remain inexorably linked in our understanding of origins.
BioLogos Basics Video #5: How Old Is the Earth?
At BioLogos, we believe that a serious and faithful reading of Scripture doesn’t call for a recent origin to the earth, and we are persuaded that God has shown us through the natural world he created that his creative work began much earlier.
Series: Evolution Basics (50 entries)
Written by BioLogos Fellow of Biology Dennis Venema, this series of posts is intended as a basic introduction to the science of evolution for non-specialists.
God as Process Engineer: Creator, Sustainer, Reedemer, and Provider
From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.
Faith after Literalism: An Interview with Michael Gungor
Musician Michael Gungor talks about the recent controversy over the evolution of his views on evolution, science, and biblical authority.
What Do the Arts Have to Do with Evangelism?
The purpose of Jesus’s art was to give verbal, visual, and dramatic forms to those complicated and confounding relationships, symmetries, and harmonies between himself, the father and spirit, and between the triune God and the world… Such creative expressions did not and do not make everything clear, but rather resist simple clarity, forcing their hearers to come at the whole complicated truth from a position of intellectual and spiritual humility.
No Place Like Home: An interview with ECF grantee Seung-Hwan Kim
Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.
Creation for Kids
Children’s books are more than stories. They can become familiar narratives children listen to over and over. So it’s worth asking - Are the books we’re reading doing a good job of portraying God and His Creation?
Series: Creation, Evolution, and the Over-Active Imagination (2 entries)
New Videos Online from the ECF “Author of Life” Project
When you are in church, do you act and speak differently than when you are in school? Do you tend to compartmentalize what you learn about in Biology class from what you learn about in Sunday School?
The Noah Movie
Russell Crowe as Noah was no superhero. He was very human—perhaps too human for those who’d prefer he remain in the flannel graph world of our Sunday School stories.
“The Language of God” Book Club–Chapter 5
Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?