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Series: Reading God’s Two Books: Early American Perspectives (8 entries)

American thinking about religion and science before the Civil War was substantially informed by the powerful “concordist” metaphor of God as the “author” of two “books,” nature and Scripture, which ultimately must agree.

 

The Perils and Promise of Preaching the God of Two Books

“A vast number of congregational leaders know that when they deal with evolution, they are also dealing with job security.”- Joel Hunter

 

Ecclesiastes, Education, and the Pursuit of Meaning

If you read Ecclesiastes carefully, Solomon is not saying that knowledge and learning are bad; he’s saying they’re incomplete.

 

Series: Evolution and Image Bearers (2 entries)

If, according to evolutionary theory, the human species has evolved from non-human ancestors over the course of hundreds of thousands of years, how might we understand humans as uniquely bearing the image of God?

 

On the Evolution of the Imago Dei: Insights from St. Thomas Aquinas

St. Thomas Aquinas helps us understand how the image of God in man might have developed through evolution.

 

Faith and Science in France and Spain: An Interview with Antoine Bret

When non-believers in France or in Spain read what young-earth creationists are writing about evolution, geology, or astrophysics, they frequently conclude that the Bible is at best an interesting fairy tale.

 

From the Archives: Creation, Evolution, and Christian Laypeople, Part 1

From 2012: Many secular and many evangelical voices agree on one ‘truism’—that if you are an orthodox Christian with a high view of the authority of the Bible, you cannot believe in evolution in any form at all. New Atheist authors such as Richard Dawkins and creationist writers such as Ken Ham seem to have arrived at consensus on this.

 

The Genesis Rock

The story of the Genesis Rock reminds us of how biblical and scientific accounts, despite their different purviews and purposes, remain inexorably linked in our understanding of origins.

 

BioLogos Basics Video #5: How Old Is the Earth?

At BioLogos, we believe that a serious and faithful reading of Scripture doesn’t call for a recent origin to the earth, and we are persuaded that God has shown us through the natural world he created that his creative work began much earlier.

 

God as Process Engineer: Creator, Sustainer, Reedemer, and Provider

From a Judeo-Christian perspective, all of these curiosities dovetail into a profoundly meaningful explanation: Being made in God’s image helps to explain our creative and investigative skills, particularly when we consider that God has specially engineered this universe to reveal himself to human beings.

 

No Place Like Home: An interview with ECF grantee Seung-Hwan Kim

Everyone is so worried about success and getting this or that honorable diploma—the people here are smart and understand many complex things perfectly—but it’s a long distance from the head to the heart.

 

“The Language of God” Book Club–Chapter 5

Does Collins show that Evangelicals have turned the corner on the scandal Noll brought to light, or does the continued resistance of the majority of Evangelicals to Collins’s work (about 75% reject human evolution) show that we as a collective group still do not take the life of the mind seriously?

 

John Ortberg Sermon: Does Science Disprove Faith?

All of you who do science, all of you who teach or research or you’re involved in engineering or medicine or education, or biology or chemistry or physics—you are doing a noble thing. You are thinking God’s thoughts after him. … You are obeying God’s command given way back in Genesis to exercise dominion, to learn about, to be curious and discover and steward the earth.

 

Praying the Psalms: Psalm 19

The Psalmist is saying that when we walk outside and look up, the heavens are telling us two things about God: they tell us about his glory, and they tell us about what his hands can do.

 

To Tame the World: What terrifies us about reality pushes us toward its Creator.

We can understand why man, modern man in particular, would like to mop the floors and bleach the walls. We might not be able to tame reality, but we can tame our perception of reality. We intellectualize in order to feel in control.

 

The Father of Intelligent Design

“There was no better way, in Boyle’s opinion, to ‘give us so great a Wonder and Veneration’ for God’s wisdom, than ‘by Knowing and Considering the Admirable Contrivance of the Particular Productions of that Immense Wisdom,’ by which he mainly meant the exquisitely fashioned parts of animals both great and small.”

 

Two Books + Two Eyes = Four Necessities for Christian Witness, Part 2

“Such a paradigm will enable joyful Christ-followers to be wholly engaged in being the presence of hope in our glorious—yet broken—world.”

 

Two Books + Two Eyes = Four Necessities for Christian Witness, Part 1

It’s eminently easy “in God’s name” to demand things of people as a pre-requirement for acceptance by God—things which Christ himself never demanded.

 

The Challenge of Cosmology

The idea that the story we know is only the very beginning raises a new question in place of Feynman’s objection that Christianity is provincial. Is it presumptuous to claim that in such a grand universe, possibly with intelligent life arising in many places, the redemption and transformation of the entire cosmos starts here, on our pale blue dot?

 

Belief in God in an Age of Science: John Polkinghorne, Part One

The world is not full of items stamped “made by God”—the Creator is more subtle than that—but there are two locations where general hints of the divine presence might be expected to be seen most clearly. One is the vast cosmos itself, with its fifteen-billion-year history of evolving development following the big bang. The other is the “thinking reed” of humanity, so insignificant in physical scale but, as Pascal said, superior to all the stars because it alone knows them and itself.

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76 resources found (displaying 1-20)
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