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Reconciling Science With Scripture

Reconciling Science With Scripture

In the ancient world people were inclined to be much more interested in issues like order, functions, roles and general operations than in the material stuff of the physical world. Because of this, even their thinking about creation is more focused on the functional rather than the material.
Sep 18, 2009 
John Walton 
Creation & Origins, Young Earth Creationism, Genesis, Ancient Cultures
1
A Scientific Commentary on Genesis 7:11

A Scientific Commentary on Genesis 7:11

Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.
Feb 05, 2013 
Rolf Bouma 
Christianity & Science - Then and Now, Biblical Authority, Adam, the Fall, and Sin, Age of the Earth, The Flood, Genesis
41

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Denis Alexander on Understanding Creation Theology

Denis Alexander on Understanding Creation Theology

In this video Conversation, Denis Alexander asserts that contemporary Christians are not taking the early chapters of Genesis seriously enough.
Feb 15, 2013 
Denis Alexander 
Creation & Origins, Young Earth Creationism, Genesis
21
<strong>Series:</strong> Harmonizing Science, Ethics, and Praxis

Series: Harmonizing Science, Ethics, and Praxis

In this three-part series, Cal DeWitt offers insights and examples of why science and ethics must work together to help us make informed, practical decisions within our society. DeWitt’s science-ethics-praxis model provides a framework by which we can live more effectively as God’s stewards.
Jan 09, 2013 
Calvin DeWitt 
Morality & Ethics, Creation Care
<strong>Series:</strong> To Serve and Preserve—Genesis 2 and the Human Calling

Series: To Serve and Preserve—Genesis 2 and the Human Calling

In this series, David Buller pays careful attention to the original language and cultural context of Genesis 2, revealing that our responsibility to care for creation is a sacred task given to us by God, not merely a modern secular activity. By taking Scripture seriously, we learn that we have a God-given mandate to be diligent stewards of His creation.
Jan 03, 2013 
David Buller 
Morality & Ethics, Creation Care, Genesis
<strong>Series:</strong> “And God Saw That It Was Good”: Death and Pain in the Created Order

Series: “And God Saw That It Was Good”: Death and Pain in the Created Order

The tension generated by our understanding of God’s character, as revealed in the Bible, and by the reality of the natural world around us has been the focus of much debate within the Christian church since the first century. This series examines critically several of the proposed solutions to this problem, viewing them from the perspective of a geologist, paleontologist, and orthodox evangelical Christian.
Nov 24, 2012 
Keith Miller 
Problem of Evil, Evolution - How It Works, Young Earth Creationism
Katharine Hayhoe: Evangelical Christian, Climate Scientist

Katharine Hayhoe: Evangelical Christian, Climate Scientist

As an Evangelical and a scientist, Katharine Hayhoe is already a member of a rare breed. As a climate change researcher who is also married to an evangelical Christian pastor, she is nearly one of a kind.
Nov 09, 2012 
Katharine Hayhoe 
Science as Christian Calling, Creation Care
13
<strong>Series:</strong> Genesis Through Ancient Eyes

Series: Genesis Through Ancient Eyes

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.
Oct 18, 2012 
John Walton 
Creation & Origins, Genesis, Ancient Cultures
Science and the Bible: Theistic Evolution, Part 3

Science and the Bible: Theistic Evolution, Part 3

As I stressed in my column about the YEC view, creationism is ultimately about theodicy—it’s not only about theodicy, to be sure, but the belief that animals must not have suffered and died before Adam and Eve committed the first sin is crucial to the “young” in Young Earth Creationism. To a significant degree, Theistic Evolution is also about theodicy.
Sep 11, 2012 
Ted Davis 
Problem of Evil, BioLogos
160
<strong>Series:</strong> Southern Baptist Voices: Evolution and Death

Series: Southern Baptist Voices: Evolution and Death

This exchange brings together related essays on death in light of evolution and Scripture from Southern Baptist theologian Dr. John Laing. Laing argues that evolutionary theory requires death to play a central role in the creation of new life, but sees Scripture depicting death only "as an invader, disturber of peace, and a force of evil." A BioLogos response is given by Dr. Jeff Schloss.
Aug 12, 2012 
Jeffrey Schloss, John D. Laing 
Problem of Evil, Young Earth Creationism, BioLogos, Evolution - How It Works
<strong>Series:</strong> Asa Gray and Charles Darwin Discuss Evolution and Design

Series: Asa Gray and Charles Darwin Discuss Evolution and Design

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.
Aug 04, 2012 
Sara Joan Miles 
Design, Problem of Evil, ID Movement
David Lack and Darwin’s Finches

David Lack and Darwin’s Finches

Considering the immense popularity of "Darwin's finches", it is quite surprising to learn that Charles Darwin himself had very little to say about them. In fact, it was actually David Lack, one century later, who conducted the critical research that immortalized the finches in biology textbooks and popular lore.
Aug 01, 2012 
Thomas Burnett 
Christianity & Science - Then and Now, Evolution - Evidence
48
<strong>Series:</strong> The Meaning of mîn in the Hebrew Old Testament

Series: The Meaning of mîn in the Hebrew Old Testament

The related ideas of the “fixity of species” and “natural kinds” have been prominent in the science and faith conversation. Some Christians take Genesis to mean that God created (bara) fixed species (mîn). But does the text truly indicate such a concept? Biblical scholar Dr. Richard Hess looks at the Biblical context and meaning of the Hebrew mîn, and suggests that when Christians use it to frame our understanding of the entire created order, we may be asking too much of this single word.
Jul 22, 2012 
Richard Hess 
Biblical Interpretation, Young Earth Creationism, Genesis
How Do We Know the Earth is Old? (Infographic)

How Do We Know the Earth is Old? (Infographic)

The BioLogos Forum is pleased to present this infographic about the tools scientists use to determine the age of the Earth. The graphic, titled "How Do We Know the Earth is Old?", uses data compiled and summarized by geology professor Dr. Gregg Davidson.
Jul 15, 2012 
 
Earth, Universe & Time, Age of the Earth
20
Naming 'the God Particle'

Naming 'the God Particle'

The discovery of the Higgs boson would certainly be a breakthrough for particle physics and cosmology, but would such a finding also radically redefine theology’s understanding of God or challenge the existence of such a deity? Is there actually any theological or religious significance in Higgs physics at all?
Jul 10, 2012 
Faith Tucker 
Earth, Universe & Time, Atheism & Scientism, Astronomy & Physics
25
<strong>Series:</strong> The Genesis of Everything

Series: The Genesis of Everything

Theologian, historian and Christian apologist Dr. John P. Dickson addresses the history and interpretation of Genesis 1. Making no claims about human biological origins, Dickson urges us to treat the early chapters of Genesis as a literary and historical statement, and listen carefully to it on those terms.
Jun 30, 2012 
John P. Dickson 
Biblical Interpretation, Genesis
<strong>Series:</strong> Chosen by God: Biblical Election and the Imago Dei

Series: Chosen by God: Biblical Election and the Imago Dei

At the center of the theological and cultural controversy surrounding biological evolution stands the question: “How do human beings—creatures uniquely created in the image and likeness of God—fit into the scientific picture of life’s origins and development?” In this three-part series, Dr. Joshua Moritz endeavors to address this question by exploring what Scripture means—and does not mean—by the designation “image and likeness of God”.
Jun 27, 2012 
Joshua M. Moritz 
Image of God, Genesis
What is Scientism?

What is Scientism?

Scientism is a rather strange word, but for reasons that we shall see, a useful one. Though this term has been coined rather recently, it is associated with many other “isms” with long and turbulent histories: materialism, naturalism, reductionism, empiricism, and positivism.
Jun 11, 2012 
Thomas Burnett 
Science & Worldviews, Atheism & Scientism
53
<strong>Series:</strong> Creation, Evolution, and Christian Laypeople

Series: Creation, Evolution, and Christian Laypeople

The six-part series by Dr. Keller considers three main clusters of questions lay people raise with their pastors when introduced to the teaching that biological evolution and biblical orthodoxy can be compatible. As a pastor and evangelist, Keller takes these concerns seriously and offers suggestions for addressing them without requiring believers to adopt a particular view or accept a definitive answer.
Mar 30, 2012 
Tim Keller 
Pastoral Voices, Genesis
<strong>Series:</strong> A Quest for God

Series: A Quest for God

In this five part series, two young men, Josh and Aron, engage each other through e-mail letters. Their conversation oscillates between the seemingly suspicious elements of God and the gospel (raised by Josh) as well as responses that offer meaningful insight into these questions (answered by Aron). Ideas such as prayer, judgment, and the concealed nature of God are among the many points in this truth-seeking exchange.
Jan 26, 2012 
 
Christ & New Creation
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