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Series: Fundamentalists, Modernists, and Evolution (2 entries)

 

Who’s Afraid of Science?

Learning about science has taught me humility about my Bible reading and it has pushed me to think again, to read again, to ask again, and to wonder all over again what the Bible was saying when it was written and how the Bible was heard to its original hearers (so far as the evidence permits us to know such things).

 

Origins News Roundup for July 23, 2014

This week in origins news, a great collection of articles by key players in the conversation about theology and science, a surprising science fair discovery, and the Apollo 11 anniversary!

 

Creation Unfolding: Reading Genesis in a Historical Setting

For my part, the historical setting of the text plays an important role in how I read. It’s not a problem in my view to see the authors of Genesis embedded in their times, writing in the scientific/mythological terms they knew, even if those terms are now obsolete.

 

Video repost: Chris Tilling on Biblical Genre and Relational Truths

“There are clues in a text as to how the text should be written, so with Genesis, the rhythmic nature of Genesis 1 and 2, the almost poetic, and hymnic, function that it would have played in the liturgy of the earliest Jewish lives… it seems to me that there are clues here that it should be read in a theological way.”

 

Interview with Ronald Osborn

We must press beyond the various creation narratives in the Hebrew Bible, including the final chapters of Job, to the picture of God revealed in the New Testament—the Creator who does not rationally explain away the scandal of suffering but who instead enters into it.

 

A Review of “Death Before the Fall: Biblical Literalism and the Problem of Animal Suffering” by Ronald E. Osborn

The confident assertion that the Bible trumps science stems from a misunderstanding of the purpose of the scriptures, and a misapplication of the Bible to answer questions that can only be answered by the application of science.

 

Series: Creation, Evolution, and the Over-Active Imagination (2 entries)

 

Series: “The Language of God” Book Club (7 entries)

The BioLogos Book Club discussion of Francis Collins’ The Language of God.

 

Confessions of an Evolving Baptist

“Being confronted with evolution may have been the catalyst for asking the difficult questions, but the real problem for me was not evolution – it was biblical literalism.”

 

Biblical Credibility and Joshua 10: What Does the Text Really Claim?

Once we recognize that no one takes the text literally, and that we have often failed to account for the details in the text regarding the time of day, we can begin anew to try to understand the text as an ancient text rather than as a modern one. As such, we must begin with the idea that the text operates in the world of omens, not the world of physics and astronomy.

 

Series: Apologetic Issues in the Old Testament (3 entries)

This series, by Old Testament scholar Richard S. Hess, was first published as an appendix to Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove: IVP Academic; Nottingham: Apollos, 2011).

 

Series: Excerpts from “Evolving: Evangelicals Reflect on Evolution” (13 entries)

We need to hear stories from others who have wrestled with evolution and Christian faith. What arguments made them change their views on science? How did they hold fast to their relationship with God? The essays in this series will eventually comprise a book, provisionally titled, “Evolving: Evangelicals Reflect on Evolution.”

 

A Scientific Commentary on Genesis 7:11

Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.

 

Series: Science and the Bible (22 entries)

This ongoing series written by historian Ted Davis begins with a brief synopsis of his personal background, and then goes on to reveal his passion for debunking “the now-common view that the history of science and Christianity is one of ongoing, inevitable conflict.”

 

Series: It's an Old World After All (2 entries)

In our sixth BioLogos videocast, we take a look at the age of the Earth. We explain four methods scientists have used to determine that age: tree ring, lake varve, radiometric, and seafloor spread dating, and also offer some theological insight on how an old earth can fit with the first chapters of Genesis.

 

Series: Asa Gray and Charles Darwin Discuss Evolution and Design (5 entries)

Many Christians believe that they face a painful choice-- either life was designed by God or it is an evolutionary product of natural selection. Charles Darwin himself believed in this dichotomy, and people ever since have felt the need to "choose sides". However, looking back at history, we find that one of Darwin's chief scientific colleagues, Asa Gray, did not share this perspective. In this three-part essay, part 1 charts the relationship of Asa Gray and Charles Darwin. Part 2 describes Darwin's struggle with the problem of natural evil and design in nature, and part 3 explores how Asa Gray was able to embrace evolution without rejecting the idea of design.

 

How Do We Know the Earth is Old? (Infographic)

The BioLogos Forum is pleased to present this infographic about the tools scientists use to determine the age of the Earth. The graphic, titled "How Do We Know the Earth is Old?", uses data compiled and summarized by geology professor Dr. Gregg Davidson.

 

The Questions Update: The Age of the Earth

We've recently been looking at the evidence for an old earth and the long history and vibrancy of this view among evangelical Christians. Today’s post features a preview of the updated Question, “How are the ages of the Earth and universe calculated?" revised by Senior Web Consultant and Writer Deborah Haarsma.

 

Fine-tuning and the “Fruitful Universe”

I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.

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