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Adam is Israel
It helps us look at the Adam story from an angle that might be new to some readers here: Adam is the beginning of Israel, not humanity. I imagine this may require some explanation.
A Scientific Commentary on Genesis 7:11
Although committed to the principle of sola Scriptura, Calvin recognized that the Bible would have been written in terms its original recipients would have understood. Calvin inherited the medieval cosmology of his time, a way of viewing the world heavily influenced by Greek thought and one which was about to receive shocks from astronomers such as Copernicus and Galileo. But not just yet.
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Series: Genesis Through Ancient Eyes
In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.
Shaping the Human Soul, Part 5
We need to have an account of Sin in terms of habit. A lot of Christians today think of “sins” and discreet choices, but historically Christians have thought of Sin as a habitual tendency and disordering.
How Do We Know the Earth is Old? (Infographic)
The BioLogos Forum is pleased to present this infographic about the tools scientists use to determine the age of the Earth. The graphic, titled "How Do We Know the Earth is Old?", uses data compiled and summarized by geology professor Dr. Gregg Davidson.
Life and Death
If you go back into the Genesis account, it says “now do not eat this or you will surely die”. There is a whole chain of events that happens when Adam and Eve decide they want to walk away from God.
God's Use of Time
I find that when many Christians think about the way God created our universe, they often bring a static expectation similar to what we bring to an ordinary statue. It’s as if we assume the physical realm were merely a rigid three-dimensional sculpture, immovable with time.
Series: Mesopotamian Cosmic Geography in the Bible
In this six part series, Brian Godawa takes a closer look at cosmography and its relationship to the Bible. After defining cosmography as a theory that describes features of the heavens and the earth, he relates how his own views about the universe have shifted. He then continues to talk about the Mesopotamian cosmography that is so consistently reflected in Scripture. This view of the universe includes aspects such as the firmament, the pillars, the underworld, the heavens above, the watery abyss. He then explains how one understands these concepts in terms of modern scientific thought.
Sorrow and Anticipation
This video offers a striking visual metaphor for the spiritual death of sin. The unsettling music and vivid depictions of decay remind us of what was at stake as Christ hung high on Calvary.
When Appearances Are Deceiving
“That just doesn’t sound right.” Ever since I was a kid, that was my gut reaction to those well-meaning people in my church and school who told me that despite what many in the sciences were saying, the earth and the entire universe were actually of relatively recent manufacture.
Series: Human Evolution in Theological Context
Physicist, theologian, and minister George Murphy offers a theological look at human evolution and the implications it has for Christianity.
Paul’s Perspective on Adam
In this video Conversation, Rev. N.T. Wright responds to the question of how Adam functions theologically in the Old Testament and whether a historical Adam is central or important for the “Adam theology” in Paul’s letter to the Romans.
On the Creation Account
To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.
Series: The Biblical Premise of Uniformitarianism
In this three part series, geologist Stephen Moshier critiques John MacArthur’s articles on uniformitarianism, while offering an alternative perspective on the principle. He exposes faulty conceptions about and misleading definitions of uniformitarianism. Gregory Bennett further defends the idea of an old earth as Biblical and focuses on the unchanging nature of God. He also discusses the Scriptural doctrines of creation and God’s providence.
Evidences for Evolution, Part 1: An Ancient Earth
The only conclusions in science which are widely accepted are those which are supported by multiple, reinforcing lines of evidence – “all roads must lead to Rome”. If there is even one scientific trajectory that seems to clearly lead off to Peoria instead of Rome, the scientific process demands that the scientist find out why.
On Myth and Meaning
In this video, John Walton talks about ancient myth and how we might better understand it if we think about its intended functionality—that is, myths were a way to explain a culture’s origin and universal significance though they lacked the advances of scientific discovery.
N.T. Wright on Understanding Ancient Texts
In this video Conversation, N.T. Wright emphasizes the importance of understanding the context of biblical texts in order to know whether to read them as literal or metaphorical narratives.
Daniel Harrell on Adam and Eve
In this video, the Rev. Daniel Harrell discusses how there may be some "middle ground" in the way that Christians understand Adam and Eve. Harrell points out that the historicity of Adam and Eve does not necessarily conflict with science.
Biblical Creation in its Ancient Near Eastern Context: An Introduction
It has been my experience that many Christians have not given sufficient thought to how the Old Testament was composed––that is, to the "human" side of the inspiration of Scripture.
A "Historical" Adam?
I’m prepared to accept the basic facts of human evolution. I'm also prepared to consider generously the views of the many fine theologians and scholars concerning a non-"literal" Adam. However, I’m not prepared to suggest that these facts elide any possibility of a “historical” Adam.