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14 resources found
 

Series: Genesis Through Ancient Eyes (5 entries)

In this talk, originally delivered at the BioLogos President's Circle meeting in October 2012, Dr. John Walton discusses the origin stories of Genesis 1-3, and why their focus on function and archetypes mean there is no Biblical narrative of material origins.

 

Series: Mesopotamian Cosmic Geography in the Bible (8 entries)

In this six part series, Brian Godawa takes a closer look at cosmography and its relationship to the Bible. After defining cosmography as a theory that describes features of the heavens and the earth, he relates how his own views about the universe have shifted. He then continues to talk about the Mesopotamian cosmography that is so consistently reflected in Scripture. This view of the universe includes aspects such as the firmament, the pillars, the underworld, the heavens above, the watery abyss. He then explains how one understands these concepts in terms of modern scientific thought.

 

Mesopotamian Cosmic Geography in the Bible

Brian Godawa looks at several aspects of ancient cosmography (descriptions of the universe) that also appear in the Bible, and what these aspects of the text mean for our understanding of Scripture.

 

On the Creation Account

To understand and apply Genesis 1 correctly, we have to consider issues of genre and intention. Too often these chapters are read as if they present a purely straightforward historical and even scientific account of cosmic and human origins.

 

Science, Scripture, and the Creation Narrative

In these two brief video Conversations, John Walton discusses the problem of trying to integrate ancient scripture with our modern worldview.

 

Biblical Creation in its Ancient Near Eastern Context: An Introduction

It has been my experience that many Christians have not given sufficient thought to how the Old Testament was composed––that is, to the "human" side of the inspiration of Scripture.

 

The Biblical Creation in its Ancient Near Eastern Context

"As a Christian and a biblical scholar, I care both about Scripture as truth and about the ongoing scholarly conversation regarding the composition of the Hebrew Scriptures. And so, when I was asked to speak on the story of creation in Genesis 1, I welcomed the opportunity to give my thoughts on the interaction between this text and its ancient Near Eastern context."

 

On Genesis 2 and 3

In this video Conversation, N.T. Wright explores how the ancient Jewish audience read Genesis before and up to the time that Jesus arrived. He asserts that readers of Genesis today who focus simply on the number of days of creation and whether there is evidence in the text pointing to an old or new earth—are in effect not reading the complete text.

 

Understanding Genesis

John Walton offers some important reminders in this video with regard to how we should approach a reading of the book of Genesis. While it is a text that is written for us—in the sense that it was written for all people in all times and places—it was not written to us.

 

Yahweh, Creation, and the Cosmic Battle

The more we grasp Israel’s understanding of creation, the less likely we will be to expect from the Old Testament things it was never intended to deliver.

 

Biblical Creation and Storytelling: Cosmogony, Combat and Covenant

The literary conventions employed in Genesis chapter 1 mark it out, not as a scientific document describing material origins, but as a theological polemic against surrounding ancient Near Eastern pagan religions. Creation language here and elsewhere in Scripture is not about establishing scientific origins of material substance and structure but about covenantal establishment and worldview.

 

The Firmament of Genesis 1 is Solid but That’s Not the Point

Genesis 1 and 2 tell the story of creation, and it says things that are at odds with what modern people know to be true of the world and universe around us. One of those issue concerns the second day of creation (Genesis 1:6-8), where God made the "expanse" or the "firmament".

 

Evolutionary Creation: A Christian Approach to Evolution

Professor Denis Lamoureux presents the theory of evolutionary creation, which claims that the Father, Son, and Holy Spirit created the universe and life through an ordained, sustained, and design-reflecting evolutionary process. The view of origins, says Lamoureux, fully embraces both the religious beliefs of biblical Christianity and the scientific theories of cosmological, geological, and biological evolution.

 

Reconciling Science With Scripture

In the ancient world people were inclined to be much more interested in issues like order, functions, roles and general operations than in the material stuff of the physical world. Because of this, even their thinking about creation is more focused on the functional rather than the material.

14 resources found