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The song is built around the image of a river flowing through a canyon it has sculpted—an image that can easily be played out as a picture of the way that the Lord has been at work preparing a path for us in the material world, complete with signposts to his former and present activity.
Art, Worship, Creation, and Imaginative Engagement
We should not be ashamed of the fact that our faith integrates spirit and body; our faith calls us to regard the stuff of creation in all of its materiality as good, and thus offers the best starting point for the practice and pleasure of art.
What's Art Got to Do With It?
This video features a discussion with Mark Sprinkle -- painter, educator, writer, and BioLogos Senior Fellow -- about the relationship between art and science.
Series: John Polkinghorne on Natural Theology
Polkinghorne discusses the origins and aims of natural theology in this series. It does not offer truth, but rather a “best explanation” for the world, answering primarily meta-questions. Two such questions asked by Polkinghorne are, “Why is science possible at all?” and “What makes the universe so special?” To explore the answers, he looks at the ability of human minds to penetrate mysteries of the natural world as well as the fine-tuning of the universe necessary to produce the fruitfulness of life.
Ard Louis on Intelligent Design
In this short video, physicist Ard Louis expresses some doubts about Intelligent Design, noting that his primary resistance to the movement is based on theological grounds rather than science.
In 1967, biologists Roger Payne and Scott McVay discovered that humpback whales “sing” and published recordings of the whales’ complex vocalizations, after which “whale song” quickly entered the popular consciousness and helped propel the “save the whales” environmental movement forward.
Beginning with the End in Mind
In today's video, Oxford physicist Ard Louis discusses the famous debate between renowned evolutionary biologists Stephen Jay Gould and Simon Conway Morris over the idea of evolutionary convergence.
Both the arts and sciences are facets of “faith seeking understanding,” and we reject the cultural trend of seeing each field of endeavor—science, the arts, theology, or even Christian ministry—as distinct, autonomous activities divorced from the others.
What Do You Mean When You Say "Evolution"?
In this video clip, Oxford University biophysicist, Ard Louis posits that one of the reasons Christians are hostile to evolution is that they latch onto a particular definition, which puts it in conflict with their theological convictions.
Fine-tuning and the “Fruitful Universe”
I ask the question, “Why is the universe so special?” Now scientists don’t like things to be special; we like things to be general, and our natural anticipation would have been that the universe is just a common specimen of what a universe might be like.
Wheat that Springeth Green
As we remember the narrative that takes us from Good Friday through Easter morning, the image of a buried grain of wheat invites us into the story rather than just describing what happens in it.
Of all the blessings to be thankful for on Thanksgiving Day, none of them surpasses the riches of the eternal blessings which the Lord has bestowed on his sons and daughters in Christ Jesus.
The Water Is Wide
While in common parlance we tend to think of something being “co-opted” as a bad thing and a violation of original principles or intentions, the word itself does not imply a “hijacking” so much as a divergence with connection: co-operation between one use and another.
Yes! Yes! Yes!
The complex sounds in the piece are created by only five human voices over a foundation of a single cello—the entirety of the Toby Twining Music ensemble.
Bad Science and Weak Theology?
Many scientists feel that the ID movement is an attempt to locate gaps in our scientific knowledge and then to presume those gaps can only be filled by intervention of an external intelligence. It is important to note that ID leaders do not view their work this way.
Distinctions, Part 2: "God as a Scientific Theory?"
Over the past two decades, the intelligent design movement has been working diligently to offer a parallel version of modern science, one that can scientifically show God at work in creation.
Finding Our Voice
I wonder if the answer might lie not in our study of God but in our praise of Him.
What is the character of our creative interaction with the world—not only the material world alone, but also the spiritual one? What do we literally make of the gift we of all creatures have—to see the intricacies of the cosmos and to recognize that they point not just to a god or designer, but to the Lord who invites us into intimate relationship with Him and each other?
Called by Name
Just as the Lord gave Adam the task of naming the animals in the Garden, naming remains a central part of the scientific exploration of the world. But what does it mean to be “called by name”?
Sense, Reason and Intellect
As modern science reminds us just how big this universe is, the same question arises: "What is man?" And as we turn our telescopes to the skies and learn more about them, even more questions seem to arise.