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15 resources found
 

From Intelligent Design to BioLogos

In this paper, Venema tells the story of his transition from support of Intelligent Design to the view that God uses evolution as a creative mechanism.

 

Mesopotamian Cosmic Geography in the Bible

Brian Godawa looks at several aspects of ancient cosmography (descriptions of the universe) that also appear in the Bible, and what these aspects of the text mean for our understanding of Scripture.

 

Design in Nature

In this paper, adapted from an article from Science & Christian Belief, Dr. Oliver R. Barclay compares and contrasts the biblical view of design in nature with modern design arguments.

 

Evolution and the Origin of Biological Information

In this paper, Venema explores several examples in biology where random mutation and natural selection have indeed led to substantial increases in biological information. The question of how new specified information arises in DNA, far from being an “enigma”, is one of great interest to biologists.

 

Engaging Today's Militant Atheist Arguments

In this paper, MIT professor Ian Hutchinson addresses the question of how to engage arguments put forward by the New Atheists. In doing so, he offers a critique of scientism, the assumption that scientific knowledge is all the real knowledge there is.

 

Faithful Poetics and Christian Knowledge of the World

Artist and BioLogos Senior Fellow Mark Sprinkle describes the importance of acknowledging the creative and subjective aspects of human knowledge in the midst of the debates about the relationship between science and faith.

 

Why Dembski’s Design Inference Doesn’t Work

Mathematics professor James Bradley looks at the design argument presented in William Dembski's book The Design Inference and offers his criticisms on the accuracy of the model.

 

Seeking a Signature

In this article, Venema offers his review of Stephen Meyer's book Signature in the Cell.

 

Science and the Question of God

Can science provide substantive insight into the question of God’s existence? Isaac's paper examines three schools of thought regarding the possibility of detecting God’s existence through science: Evolutionism, Creationism, and Intelligent Design.

 

Intelligent Design, Thomas Aquinas, and the Ubiquity of Final Causes

In this paper, Baylor philosophy professor Francis Beckwith distinguishes between Intelligent Design (ID) and Thomistic Design (TD).

 

The Biblical Creation in its Ancient Near Eastern Context

"As a Christian and a biblical scholar, I care both about Scripture as truth and about the ongoing scholarly conversation regarding the composition of the Hebrew Scriptures. And so, when I was asked to speak on the story of creation in Genesis 1, I welcomed the opportunity to give my thoughts on the interaction between this text and its ancient Near Eastern context."

 

Accommodationist and Proud of It

Science and religion scholar Michael Ruse gives a personal account of his experiences as an author and public speaker on the compatibility of Christianity and biological evolution.

 

Biblical Creation and Storytelling: Cosmogony, Combat and Covenant

The literary conventions employed in Genesis chapter 1 mark it out, not as a scientific document describing material origins, but as a theological polemic against surrounding ancient Near Eastern pagan religions. Creation language here and elsewhere in Scripture is not about establishing scientific origins of material substance and structure but about covenantal establishment and worldview.

 

Evolutionary Creation: A Christian Approach to Evolution

Professor Denis Lamoureux presents the theory of evolutionary creation, which claims that the Father, Son, and Holy Spirit created the universe and life through an ordained, sustained, and design-reflecting evolutionary process. The view of origins, says Lamoureux, fully embraces both the religious beliefs of biblical Christianity and the scientific theories of cosmological, geological, and biological evolution.

 

Scientific Fundamentalism and its Cultural Impact

Giberson's essay makes the case that scientific fundamentalists are not merely arguing for the supremacy of science but also presenting science as a quasi-religious replacement. The agenda of the "New Atheists" is not merely to refute mainstream religion but to replace it. Unfortunately, the scientific community is poorly represented by these aggressive public figures.

15 resources found